Musnad Ahmad 17097
✧ The remaining conversation of Abu Mas'oud al-Badri al-Ansari.
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حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ حَدَّثَنَا الْأَعْمَشُ عَنْ إِسْمَاعِيلَ بْنِرَجَاءٍ عَنْ أَوْسِ بْنِ ضَمْعَجٍ عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ قَالَ رَسُولُ اللهِ ﷺ
لِيَؤُمَّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ تَعَالَى، فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ، فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً، فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَكْبَرُهُمْ سِنًّا، وَلَا يُؤَمَّنَّ رَجُلٌ فِي سُلْطَانِهِ، وَلَا يُجْلَسُ عَلَى تَكْرِمَتِهِ إِلَّا أَنْ يَأْذَنَ
Translation
Chain of narrators
- Abū Muʿāwiyah
- al-Aʿmash
- Ismāʿīl b.irajāʾ
- Aws b. Ḍamʿaj
- Abū Masʿūd al-Anṣārī
- Rasūl Allāh ﷺ
✧ Let the people be led in prayer by the one among them most versed in the Book of Allah, the Exalted. If they are equal in recitation, then the most knowledgeable of them in the Sunnah. If they are equal in the Sunnah, then the earliest of them in migration. If they are equal in migration, then the eldest of them in age. And no man should lead another in prayer in the latter's sphere of authority, nor sit on his seat of honor except with his permission.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
ومداره على إسماعيل بن رجاء عن أوس بن ضمعج عنه وليسا جميعا من شرط البخاري وقد نقل ابن أبي حاتم في العلل عن أبيه أن شعبة كان يتوقف في صحة هذا الحديث ولكن هو في الجملة يصلح للاحتجاج به عند البخاري
machine translationIts transmission revolves around Ismāʿīl b. Rajāʾ, from Aws b. Ḍamʿaj, from him. Neither of the two meets the condition of al-Bukhārī. Ibn Abī Ḥātim reported in al-ʿIlal from his father that Shuʿbah used to withhold judgement on the authenticity of this hadith. However, in general it is suitable to be used as evidence according to al-Bukhārī.
in مسند أحمد, p. 17303 - Abū Ḥatim al-Rāzī
وسألت أبي عن حديث أوس بن ضمعج عن أبي مسعود عن النبي صلى الله عليه وسلم فقال قد اختلفوا في متنه رواه فطر والأعمش عن إسماعيل بن رجاء عن أوس بن ضمعج عن أبي مسعود عن النبي صلى الله عليه وسلم قال يؤم القوم أقرؤهم لكتاب الله فإن كانوا في القراءة سواء فأعلمهم بالسنة ورواه شعبة والمسعودي عن إسماعيل بن رجاء لم يقولوا أعلمهم بالسنة قال أبي كان شعبة يقول إسماعيل بن رجاء كأنه شيطان من حسن حديثه وكان يهاب هذا الحديث يقول حكم من الأحكام عن رسول الله صلى الله عليه وسلم لم يشاركه أحد قال أبي شعبة أحفظ من كلهم قال أبو محمد أليس قد رواه السدي عن أوس بن ضمعج قال إنما رواه الحسن بن يزيد الأصم عن السدي وهو شيخ أين كان الثوري وشعبة عن هذا الحديث وأخاف أن لا يكون محفوظا
machine translationI asked my father about the hadith of Aws b. Ḍamʿaj, from Abū Masʿūd, from the Prophet ﷺ. He said: They differed regarding its text. Fiṭr and al-Aʿmash narrated it from Ismāʿīl b. Rajāʾ, from Aws b. Ḍamʿaj, from Abū Masʿūd, from the Prophet ﷺ, who said: "The people are led in prayer by the one who recites the Book of God best. If they are equal in recitation, then the one most knowledgeable of the Sunnah." Shuʿbah and al-Masʿūdī narrated it from Ismāʿīl b. Rajāʾ and did not say "the most knowledgeable of the Sunnah". My father said: Shuʿbah used to say, "Ismāʿīl b. Rajāʾ is as if he were a devil because of the excellence of his hadith." He used to be wary of this hadith, saying: it is a ruling among the rulings from the Messenger of God ﷺ in which no one else shared. My father said: Shuʿbah is a better memorizer than all of them. Abū Muḥammad said: Did not al-Suddī also narrate it from Aws b. Ḍamʿaj? He said: Only al-Ḥasan b. Yazīd al-Aṣamm narrated it from al-Suddī, and he is an obscure shaykh. Where were al-Thawrī and Shuʿbah regarding this hadith? I fear that it is not preserved (maḥfūẓ).
in مسند أحمد, p. 17303
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 40 AH, or before it or after it, or: 41 AH, or: 42 AHأَبُو مَسْعُودٍ الْبَدْرِيُّصحابي جليلعن
- trustworthy (thiqah)d. 73 AH, or 74 AHأَوْسِ بْنِ ضَمْعَجٍثقةعن
- Trustworthy (thiqah); al-Azdī spoke against him without proofd. between 111 and 120 AHإِسْمَاعِيلَ بْنِ رَجَاءٍثقة ، تكلم فيه الأزدي بلا حجةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.