Musnad Ahmad 17089
✧ The remaining conversation of Abu Mas'oud al-Badri al-Ansari.
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ قَالَ
كُنَّا مَعَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، فَأَخَّرَ صَلَاةَ الْعَصْرِ مَرَّةً، فَقَالَ لَهُ عُرْوَةُ بْنُ الزُّبَيْرِ: حَدَّثَنِي بَشِيرُ بْنُ أَبِي مَسْعُودٍ الْأَنْصَارِيُّ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخَّرَ الصَّلَاةَ مَرَّةً - يَعْنِي الْعَصْرَ -، فَقَالَ لَهُ أَبُو مَسْعُودٍ: أَمَا وَاللهِ يَا مُغِيرَةُ، لَقَدْ عَلِمْتُ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ نَزَلَ فَصَلَّى، وَصَلَّى رَسُولُ اللهِ ﷺ، وَصَلَّى النَّاسُ مَعَهُ، ثُمَّ نَزَلَ، فَصَلَّى، فَصَلَّى رَسُولُ اللهِ ﷺ، وَصَلَّى النَّاسُ مَعَهُ، حَتَّى عَدَّ خَمْسَ صَلَوَاتٍ، فَقَالَ لَهُ عُمَرُ: انْظُرْ مَا تَقُولُ يَا عُرْوَةُ، أَوَإِنَّ جِبْرِيلَ هُوَ سَنَّ الصَّلَاةَ ؟ قَالَ عُرْوَةُ: كَذَلِكَ حَدَّثَنِي بَشِيرُ بْنُ أَبِي مَسْعُودٍ، فَمَا زَالَ عُمَرُ يَتَعَلَّمُ وَقْتَ الصَّلَاةِ بِعَلَامَةٍ حَتَّى فَارَقَ الدُّنْيَا
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
✧ We were with Umar b. Abd al-Aziz, and he once delayed the Asr prayer. Urwah b. al-Zubayr said to him: Bashir b. Abi Masud al-Ansari narrated to me that al-Mughirah b. Shubah delayed the prayer once—meaning Asr—and Abu Masud said to him: By Allah, O Mughirah, I know that Jibril ﷺ descended and prayed, and the Messenger of Allah ﷺ prayed, and the people prayed with him. Then he descended and prayed, and the Messenger of Allah ﷺ prayed, and the people prayed with him, until he counted five prayers. Umar said to him: Consider what you say, O Urwah—was it Jibril who instituted the prayer? Urwah said: Thus Bashir b. Abi Masud narrated to me. And Umar kept learning the time of prayer by a sign until he departed this world.
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Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 40 AH, or before it or after it, or: 41 AH, or: 42 AHأَبُو مَسْعُودٍ الْبَدْرِيُّصحابي جليلفقال
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. it is said: 63 AHبشير بن أبي مسعود الأنصاريله رؤيةحدثني
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعروة بن الزبيرثقة فقيه مشهورفقال
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.