MajelisNoteDalilدليل

Musnad Ahmad 17084

✧ The remaining conversation of Abu Mas'oud al-Badri al-Ansari.

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حَدَّثَنَا ابْنُ نُمَيْرٍ وَيَعْلَى وَمُحَمَّدٌ يَعْنِي ابْنَيْ عُبَيْدٍ قَالُوا أَخْبَرَنَا الْأَعْمَشُ عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ

أَتَى النَّبِيَّ ﷺ رَجُلٌ، فَقَالَ: إِنِّي أُبْدِعَ بِي، فَاحْمِلْنِي، قَالَ: مَا عِنْدِي مَا أَحْمِلُكَ عَلَيْهِ، وَلَكِنِ ائْتِ فُلَانًا، فَأَتَاهُ، فَحَمَلَهُ، فَأَتَى رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ، فَقَالَ رَسُولُ اللهِ ﷺ: مَنْ دَلَّ عَلَى خَيْرٍ، فَلَهُ مِثْلُ أَجْرِ فَاعِلِهِ

Translation

Chain of narrators
  1. Ibn Numayr and Yaʿlá Wamuḥammad / Āb.ay ʿUbayd
  2. al-Aʿmash
  3. Abū ʿAmr al-Shaybānī
  4. Abū Masʿūd al-Anṣārī

A man came to the prophet (May peace be upon him) and said: Messenger of Allah! I have been left without a mount. So give me a mount. He replied: I have no mount to give, but go to so and so; he may perhaps give you a mount. He then went to him and he gave him a mount. He came to the Messenger of Allah (May peace be upon him) and informed him about it. Thereupon the Messenger of Allah (May peace be upon him) said: if anyone guides someone to a good (deed), he will get the reward like the reward of the one who does it. (Using translation from Abū Dāʾūd 5129)

Notes

  • قَالَ مُحَمَّدٌ فَإِنَّهُ قَدْ بُدِعَ بِي

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    حدث به أصحاب الأعمش عن الأعمش عنه منهم الثوري وشريك وأبان بن تغلب وأبو معاوية وعيسى بن يونس وغيرهم كذلك وخالفهم أبو بكر بن عياش فرواه عن الأعمش عن عمارة بن عمير عن أبي معمر عن أبي مسعود وحديث أبي عمرو الشيباني هو الصحيح

    machine translationThe companions of al-Aʿmash narrated it from al-Aʿmash, from him, among them al-Thawrī, Sharīk, Abān b. Taghlib, Abū Muʿāwiyah, ʿĪsā b. Yūnus and others, in this way. Abū Bakr b. ʿAyyāsh differed from them and narrated it from al-Aʿmash, from ʿUmārah b. ʿUmayr, from Abū Maʿmar, from Abū Masʿūd. The hadith of Abū ʿAmr al-Shaybānī is the correct (ṣaḥīḥ) one.

    in مسند أحمد, p. 17290

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 40 AH, or before it or after it, or: 41 AH, or: 42 AH
    أَبُو مَسْعُودٍ الْبَدْرِيُّصحابي جليل
    عن
  2. trustworthy (thiqah), mukhaḍramd. 95 AH or 96 AH or 98 AH or 101 AH
    أَبِي عَمْرٍو الشَّيْبَانِيِّثقة ، مخضرم
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    أخبرنا
  4. Trustworthy (thiqah), with a good memory (yaḥfaẓ).d. 203 AH, or 204 AH, or 205 AH
    وَمُحَمَّدٌ - يَعْنِي ابْنَيْ عُبَيْدٍثقة يحفظ
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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