Musnad Ahmad 16760
Jubayr b. Mutaim
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حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ عَنْ حُصَيْنٍ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنُ أَحْمَدَ وَسَمِعْتُهُ أَنَا مِنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللهِ بْنِ إِدْرِيسَ عَنْ حُصَيْنٍ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبَّادِ بْنِ عَاصِم عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ قَالَ
سَمِعْتُ رَسُولَ اللهِ ﷺ حِينَ افْتَتَحَ الصَّلَاةَ، قَالَ: اللهُ أَكْبَرُ كَبِيرًا - ثَلَاثًا - الْحَمْدُ لِلهِ كَثِيرًا، سُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا - ثَلَاثًا - اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ مِنْ هَمْزِهِ وَنَفْثِهِ وَنَفْخِهِ،
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad
- Ḥuṣayn
- Abū ʿAbd al-Raḥman ʿAbdullāh b. Aḥmad and Samiʿtuh
- Min ʿAbdullāh b. Muḥammad
- ʿAbdullāh b. Idrīs
- Ḥuṣayn
- ʿAmr b. Murrah
- ʿAbbād b. ʿĀṣim
- Nāfiʿ b. Jubayr b. Muṭʿim
- his father
✧ I heard the Messenger of God ﷺ when he began the prayer say: God is most great, greatly — three times; praise be to God, abundantly; glory be to God, morning and evening — three times; O God, I seek refuge in You from Satan, from his spurring, his blowing, and his puffing.
Notes
قَالَ حُصَيْنٌ هَمْزُهُ الْمُوتَةُ الَّتِي تَأْخُذُ صَاحِبَ الْمَسِّ وَنَفْثُهُ الشِّعْرُ وَنَفْخُهُ الْكِبْرُ
machine translationḤuṣayn said: His hamz is the madness (mūtah) that seizes the one afflicted by possession; his nafth is poetry; and his nafkh is arrogance.
Grades by grader
| Shuayb al-Arnaut | Good Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الصواب قول من قال عن عاصم العنزي عن نافع بن جبير عن أبيه عن النبي صلى الله عليه وسلم
machine translationThe correct version is the statement of the one who said: from ʿĀṣim al-ʿAnazī, from Nāfiʿ b. Jubayr, from his father, from the Prophet ﷺ.
in مسند أحمد, p. 16964 - Ibn Khuzaymah
اختلفوا في إسناد خبر جبير وعاصم العنزي وعباد بن عاصم مجهولان لا يدرى من هما ولا نعلم الصحيح ما روى حصين أو شعبة
machine translationThey differed regarding the chain of transmission of the report of Jubayr. ʿĀṣim al-ʿAnazī and ʿAbbād b. ʿĀṣim are unknown (majhūl); it is not known who they are, and we do not know whether what Ḥuṣayn narrated or what Shuʿbah narrated is the correct one.
in مسند أحمد, p. 16964
Narrators
- Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadījجُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابيعن
- trustworthy (thiqah), excellent (fāḍil)d. 99 AHنَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة فاضلعن
- عَبَّادِ بْنِ عَاصِمٍعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHحُصَيْنٍثقة ، تغير حفظه في الآخرعن
- Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AHعَبْدِ اللهِ بْنِ إِدْرِيسَثقة . فقيه عابدعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHعَبْدِ اللهِ بْنِ مُحَمَّدٍثقة حافظ ، صاحب تصانيفسمعت
- trustworthy (thiqah)d. 290 AH, or 297أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنُ أَحْمَدَثقة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.