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Musnad Ahmad 16734

Jubayr b. Mutaim

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حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ قَالَ

إِنَّ لِي أَسْمَاءً، أَنَا مُحَمَّدٌ، وَأَنَا أَحْمَدُ، وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي، وَأَنَا الْمَاحِي الَّذِي يُمْحَى بِيَ الْكُفْرُ، وَأَنَا الْعَاقِبُ، وَالْعَاقِبُ: الَّذِي لَيْسَ بَعْدَهُ نَبِيٌّ.

Translation

Chain of narrators
  1. Sufyān
  2. al-Zuhrī
  3. Muḥammad b. Jubayr b. Muṭʿim
  4. his father
  5. al-Nabī ﷺ

✧ I have names. I am Muhammad, and I am Ahmad, and I am al-Hashir, after whom people will be gathered at my feet, and I am al-Mahi, through whom disbelief is erased, and I am al-‘Aqib, and al-‘Aqib is the one after whom there is no prophet.

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    أما قوله الذي ليس بعده نبي فظاهره الإدراج أيضا لكن في رواية ابن عيينة عند الترمذي وغيره بلفظ الذي ليس بعدي نبي وفي رواية نافع بن جبير فإنه عقب الأنبياء وهو محتمل للرفع والوقف

    in مسند أحمد, p. 16937
  • Jalāl al-Dīn al-Suyūṭī

    جزم السيوطي بأنه مدرج من تفسير الزهري ليس بعده نبي

    in مسند أحمد, p. 16937

Narrators

  1. Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadīj
    جُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابي
    عن
  2. Trustworthy (thiqah) in genealogyd. at the turn of 100 AH
    مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة بالنسب
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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