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Musnad Ahmad 16414

✧ Abdullah Bin Atik

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حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَتِيكٍ أَحَدِ بَنِي سَلِمَةَ عَنْ أَبِيهِ عَبْدِ اللهِ بْنِ عَتِيكٍ قَالَ

مَنْ خَرَجَ مِنْ بَيْتِهِ مُجَاهِدًا فِي سَبِيلِ اللهِ عَزَّ وَجَلَّ ثُمَّ قَالَ بِأَصَابِعِهِ هَؤُلَاءِ الثَّلَاثِ: الْوُسْطَى وَالسَّبَّابَةِ وَالْإِبْهَامِ، فَجَمَعَهُنَّ. وَقَالَ: " وَأَيْنَ الْمُجَاهِدُونَ ؟ - فَخَرَّ عَنْ دَابَّتِهِ وَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ عَزَّ وَجَلَّ، أَوْ لَدَغَتْهُ دَابَّةٌ فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ [عَزَّ وَجَلَّ]، أَوْ مَاتَ حَتْفَ أَنْفِهِ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ عَزَّ وَجَلَّ "، وَاللهِ إِنَّهَا لَكَلِمَةٌ مَا سَمِعْتُهَا مِنْ أَحَدٍ مِنَ الْعَرَبِ قَبْلَ رَسُولِ اللهِ ﷺ: " فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ، وَمَنْ قُتِلَ قَعْصًا فَقَدِ اسْتَوْجَبَ الْمَآبَ

Translation

Chain of narrators
  1. Yazīd b. Hārūn
  2. Muḥammad b. Isḥāq
  3. Muḥammad b. Ibrāhīm b. al-Ḥārith
  4. Muḥammad b. ʿAbdullāh b. ʿAtīk Aḥad Banī Salimah
  5. Abīh ʿAbdullāh b. ʿAtīk

✧ Whoever goes out from his house as a mujahid in the path of Allah, Mighty and Majestic, then said with his fingers — these three: the middle, index, and thumb, gathering them — and said: “Where are the mujahidun?” — then fell from his mount and died, his reward has fallen upon Allah, Mighty and Majestic. Or a creature stung him and he died, his reward has fallen upon Allah, Mighty and Majestic. Or he died a natural death, his reward has fallen upon Allah, Mighty and Majestic. By Allah, it is a word I have not heard from any Arab before the Messenger of Allah ﷺ: “If he died, his reward has fallen upon Allah.” And whoever is killed by a sudden blow has deserved the final abode.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه محمد بن إسحاق مدلس وبقية رجال أحمد ثقات

    in مسند أحمد, p. 16607

Narrators

  1. Companion (ṣaḥābī)d. 12 AH
    عَبْدُ اللهِ بْنُ عَتِيكِ بْنِ قَيْسٍ الْأَنْصَارِيُّصحابي
    عن
  2. مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَتِيكٍ أَحَدِ بَنِي سَلِمَةَ
    عن
  3. Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
    مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِثقة له أفراد
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    أخبرنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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