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Musnad Ahmad 16379

✧ al-Walid bin Aqba bin Abi Muayyit

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حَدَّثَنَا فَيَّاضُ بْنُ مُحَمَّدٍ الرَّقِّيُّ عَنْ جَعْفَرِ بْنِ بُرْقَانَ عَنْ ثَابِتِ بْنِ الْحَجَّاجِ الْكِلَابِيِّ عَنْ عَبْدِ اللهِ الْهَمْدَانِيِّعَنِ الْوَلِيدِ بْنِ عُقْبَةَ قَالَ

لَمَّا فَتَحَ رَسُولُ اللهِ ﷺ مَكَّةَ، جَعَلَ أَهْلُ مَكَّةَ يَأْتُونَهُ بِصِبْيَانِهِمْ فَيَمْسَحُ عَلَى رُءُوسِهِمْ، وَيَدْعُو لَهُمْ، فَجِيءَ بِي إِلَيْهِ، وَإِنِّي مُطَيَّبٌ بِالْخَلُوقِ فَلَمْ يَمْسَحْ عَلَى رَأْسِي، وَلَمْ يَمْنَعْهُ مِنْ ذَلِكَ إِلَّا أَنَّ أُمِّي خَلَّقَتْنِي بِالْخَلُوقِ، فَلَمْ يَمَسَّنِي مِنْ أَجْلِ الْخَلُوقِ

Translation

Chain of narrators
  1. Fayyāḍ b. Muḥammad al-Raqqī
  2. Jaʿfar b. Burqān
  3. Thābit b. al-Ḥajjāj al-Kilābī
  4. ʿAbdullāh al-Hamdāniyyiʿan al-Walīd b. ʿUqbah

✧ When the Messenger of Allah ﷺ conquered Makkah, the people of Makkah brought their children to him, and he wiped over their heads and prayed for them. I was brought to him while I was perfumed with khaluq, so he did not wipe over my head. Nothing prevented him from that except that my mother had perfumed me with khaluq, so he did not touch me because of the khaluq.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    الحديث منكر مضطرب لا يصح

    machine translationThe hadith is rejected (munkar), inconsistent (muḍṭarib), and not authentic.

    in مسند أحمد, p. 16572
  • Sulaymān b. Aḥmad al-Ṭabarānī

    هكذا رواه زيد بن أبي الزرقاء عن جعفر عن ثابت بن الحجاج عن عبد الله الهمداني عن أبي موسى عن الوليد بن عقبة والصواب عن عبد الله الهمداني أبي موسى عن الوليد بن عقبة

    machine translationZayd b. Abī al-Zarqāʾ narrated it in this way, from Jaʿfar, from Thābit b. al-Ḥajjāj, from ʿAbdullāh al-Hamdānī, from Abū Mūsā, from al-Walīd b. ʿUqbah. The correct form is: from ʿAbdullāh al-Hamdānī Abū Mūsā, from al-Walīd b. ʿUqbah.

    in مسند أحمد, p. 16572

Narrators

  1. He has companionship (Companion, ṣuḥbah)d. during Muʿāwiyah's caliphate, Ibn al-Jawzī dated it: 61 AH, which is an error
    الْوَلِيد بْن عُقْبَة بْن أَبِي مُعَيْط الْقُرَشِيّله صحبة
    عن
  2. unknown (majhūl), and his report is denounced (munkar) - Said by Ibn ʿAbd al-Barr
    عَبْدِ اللهِ الْهَمْدَانِيِّ .مجهول ، وخبره منكر - قاله ابن عبد البر
    عن
  3. trustworthy (thiqah)
    ثَابِتِ بْنِ الْحَجَّاجِ الْكِلَابِيِّثقة
    عن
  4. Truthful (ṣadūq), who makes mistakes in the narrations of al-Zuhrīd. 150 AH or 151 AH or 154 AH
    جَعْفَرِ بْنِ بُرْقَانَصدوق يهم في حديث الزهري
    عن
  5. فَيَّاضُ بْنُ مُحَمَّدٍ الرَّقِّيُّ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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