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العربية

Musnad Ahmad 16101

✧ Abdullah bin Zubair bin Awam

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِي الْبَخْتَرِيِّ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ عَنِ النَّبِيِّ ﷺ

أَنَّ رَجُلًا حَلَفَ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ كَاذِبًا فَغُفِرَ لَهُ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. ʿAṭāʾ b. al-Sāʾib
  4. Abū al-Bakhtarī
  5. ʿAbīdah
  6. ʿAbdullāh b. al-Zubayr
  7. al-Nabī ﷺ

✧ A man swore by Allah, besides whom there is no god, falsely, and he was forgiven.

Notes

  • قَالَ شُعْبَةُ مِنْ قَبْلِ التَّوْحِيدِ

    machine translationShuʿbah said: "Before the declaration of oneness (al-tawḥīd)."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    رواه عبد الوارث وجرير عن عطاء بن السائب عن أبي يحيى الأعرج عن ابن عباس فذكره وشعبة أقدم سماعا من هؤلاء وعطاء تغير بأخرة

    machine translationʿAbd al-Wārith and Jarīr narrated it from ʿAṭāʾ b. al-Sāʾib, from Abū Yaḥyā al-Aʿraj, from Ibn ʿAbbās, and he mentioned it. Shuʿbah heard from him earlier than these, and ʿAṭāʾ changed (taghayyara) towards the end of his life.

    in مسند أحمد, p. 16281
  • Abū Ḥatim al-Rāzī

    قلت لأبي أيهما أصح قال شعبة أقدم سماعا من هؤلاء وعطاء تغير بآخرة

    machine translationI said to my father: Which of the two is more authentic (aṣaḥḥ)? He said: Shuʿbah heard from him earlier than these, and ʿAṭāʾ changed (taghayyara) towards the end of his life.

    in مسند أحمد, p. 16281

Other narrations of this report

Sunan Abi Dawud 3620

Narrators

  1. ʿAbdullāh b. al-Zubayr
    He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AH
    عَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرين
    عن
  2. ʿAbīdah b. ʿAmr al-Salmānī
    a senior Successor, mukhaḍram, jurist, firm (thabt)d. 62 AH, or 63 AH, or 72 AH, or 73 AH, said by al-Tirmidhī and Qaʿnab b. al-Muḥarrar, or 74 AH, also said 76 AH, Ibn Ḥajar said in al-Taqrīb: the correct view is that he died before 70 AH, Mughulṭāy said in al-Ikmāl: the most correct regarding his death is 74 AH
    عَبِيدَةَتابعي كبير ، مخضرم ، فقيه ثبت
    عن
  3. Abū al-Bakhtarī
    trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AH
    أَبِي الْبَخْتَرِيِّثقة ثبت، فيه تشيع قليل، كثير الإرسال
    عن
  4. ʿAṭāʾ b. al-Sāʾib
    Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
    عَطَاءِ بْنِ السَّائِبِصدوق اختلط
    عن
  5. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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