Musnad Ahmad 15870
✧ Mohammed Bin Safwan
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَاصِمٍ الْأَحْوَلِ عَنْ الشَّعْبِيِّ عَنْ مُحَمَّدِ بْنِ صَفْوَانَ
أَنَّهُ صَادَ أَرْنَبَيْنِ فَلَمْ يَجِدْ حَدِيدَةً يَذْبَحُهُمَا بِهَا، فَذَبَحَهُمَا بِمَرْوَةٍ، فَأَتَى رَسُولَ اللهِ ﷺ، فَأَمَرَهُ بِأَكْلِهِمَا.
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- ʿĀṣim al-Aḥwal
- al-Shaʿbī
- Muḥammad b. Ṣafwān
✧ He hunted two rabbits and could not find a blade to slaughter them with, so he slaughtered them with a sharp stone. Then he came to the Messenger of God ﷺ, and he ordered him to eat them.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|---|---|
| M. ibn Ḥibbān al-Bustī | Soundin مسند أحمد, p. 16043 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in مسند أحمد, p. 16043 - al-Bukhari
حديث محمد بن صفوان أصح وحديث جابر غير محفوظ
machine translationThe hadith of Muḥammad b. Ṣafwān is more authentic (aṣaḥḥ), and the hadith of Jābir is not preserved (ghayr maḥfūẓ).
in مسند أحمد, p. 16043 - M. ibn Ḥibbān al-Bustī
حديث محمد بن صفوان أصح وحديث جابر غير محفوظ
machine translationThe hadith of Muḥammad b. Ṣafwān is more authentic (aṣaḥḥ), and the hadith of Jābir is not preserved (ghayr maḥfūẓ).
in مسند أحمد, p. 16043
Other narrations of this report
Sahih al-Bukhari 400Sahih Muslim 700aSahih Muslim 700bSahih Muslim 700gJami' at-Tirmidhi 2958Sunan an-Nasa'i 4313
Narrators
- Companion (ṣaḥābī)مُحَمَّد بْن صَفْوَان الأَنْصَارِيّصحابيعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHعَاصِمٍ الْأَحْوَلِثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.