Musnad Ahmad 1567
Abu Ishaq Sa'd b. Abu Waqas
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حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ شُعْبَةَ حَدَّثَنِي سِمَاكُ بْنُ حَرْبٍ عَنْ مُصْعَبِ بْنِ سَعْدٍ قَالَ
أُنْزِلَتْ فِي أَبِي أَرْبَعُ آيَاتٍ، قَالَ: قَالَ أَبِي: أَصَبْتُ سَيْفًا. قُلْتُ: يَا رَسُولَ اللهِ، نَفِّلْنِيهِ؟ قَالَ: ضَعْهُ. قُلْتُ: يَا رَسُولَ اللهِ، نَفِّلْنِيهِ، أُجْعَلُ كَمَنْ لَا غَنَاءَ لَهُ. قَالَ: ضَعْهُ مِنْ حَيْثُ أَخَذْتَهُ، فَنَزَلَتْ: يَسْأَلُونَكَ. الْأَنْفَالَ. قَالَ: وَهِيَ فِي قِرَاءَةِ ابْنِ مَسْعُودٍ كَذَلِكَ: قُلِ الأَنْفَالُ، وَقَالَتْ أُمِّي: أَلَيْسَ اللهُ يَأْمُرُكَ بِصِلَةِ الرَّحِمِ، وَبِرِّ الْوَالِدَيْنِ، وَاللهِ لَا آكُلُ طَعَامًا، وَلَا أَشْرَبُ شَرَابًا حَتَّى تَكْفُرَ بِمُحَمَّدٍ، فَكَانَتْ لَا تَأْكُلُ حَتَّى يَشْجُرُوا فَمَهَا بِعَصًا، فَيَصُبُّونَ فِيهِ الشَّرَابَ. قَالَ شُعْبَةُ: وَأُرَاهُ قَالَ: وَالطَّعَامَ، فَأُنْزِلَتْ: وَوَصَّيْنَا الإِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ، وَقَرَأَ حَتَّى بَلَغَ: بِمَا كُنْتُمْ تَعْمَلُونَ وَدَخَلَ عَلَيَّ النَّبِيُّ ﷺ، وَأَنَا مَرِيضٌ قُلْتُ: يَا رَسُولَ اللهِ، أُوصِي بِمَالِي كُلِّهِ؟ فَنَهَانِي. قُلْتُ: النِّصْفُ؟ قَالَ: لَا. قُلْتُ: الثُّلُثُ؟ فَسَكَتَ، فَأَخَذَ النَّاسُ بِهِ وَصَنَعَ رَجُلٌ مِنَ الْأَنْصَارِ طَعَامًا، فَأَكَلُوا وَشَرِبُوا وَانْتَشَوْا مِنَ الْخَمْرِ، وَذَاكَ قَبْلَ أَنْ تُحَرَّمَ، فَاجْتَمَعْنَا عِنْدَهُ فَتَفَاخَرُوا، وَقَالَتِ الْأَنْصَارُ: الْأَنْصَارُ خَيْرٌ، وَقَالَتِ الْمُهَاجِرُونَ: الْمُهَاجِرُونَ خَيْرٌ، فَأَهْوَى لَهُ رَجُلٌ بِلَحْيِ جَزُورٍ، فَفَزَرَ أَنْفَهُ، فَكَانَ أَنْفُ سَعْدٍ مَفْزُورًا، فَنَزَلَتْ: يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ. إِلَى قَوْلِهِ: فَهَلْ أَنْتُمْ مُنْتَهُونَ
Translation
Chain of narrators
- Yaḥyá b. Saʿīd
- Shuʿbah
- Simāk b. Ḥarb
- Muṣʿab b. Saʿd
✧ Four verses were revealed concerning my father. He said: My father said: I acquired a sword. I said: O Messenger of Allah, give it to me as a gift? He said: Put it down. I said: O Messenger of Allah, give it to me as a gift; would I be made like one who has no use? He said: Put it back where you took it. Then it was revealed: 'They ask you about the spoils of war' [al-Anfal 8:1]. He said: And in the recitation of Ibn Mas'ud it is like that: 'Say: The spoils of war.' My mother said: Does not Allah command you to maintain ties of kinship and to be dutiful to parents? By Allah, I will not eat food or drink drink until you disbelieve in Muhammad. She would not eat until they pried her mouth open with a stick and poured drink into it. Shu'ba said: I think he said: and food. Then it was revealed: 'And We have enjoined upon man care for his parents. His mother carried him with hardship upon hardship' [Luqman 31:14], and he recited until he reached: 'for what you used to do' [al-'Ankabut 29:8]. The Prophet ﷺ entered upon me while I was sick. I said: O Messenger of Allah, shall I bequeath all my wealth? He forbade me. I said: half? He said: No. I said: a third? He remained silent, so people adopted that. A man from the Ansar prepared food, and they ate and drank and became intoxicated from wine, and that was before it was forbidden. We gathered with him and boasted. The Ansar said: The Ansar are better, and the Muhajirun said: The Muhajirun are better. A man struck him with the jawbone of a camel, and split his nose, and Sa'd's nose was split. Then it was revealed: 'O you who have believed, indeed wine and gambling...' up to His saying: 'So will you desist?' [al-Ma'idah 5:90-91].
Notes
[المائدة 9091]
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وسئل عن حديث مصعب بن سعد عن أبيه قال قالت أم سعد الطعام والشراب علي حرام حتى تكفر بمحمد فأنزل الله تعالى وإن جاهداك الآية فقال يرويه سماك بن حرب فرواه عنه شعبة والثوري وأبو عوانة عن مصعب بن سعد عن سعد وأرسله عنه داود بن أبي هند فقال عن سماك بن حرب قال قال سعد لم يذكر بينهما مصعبا وهو صحيح عن مصعب بن سعد متصلا
machine translationHe was asked about the hadith of Muṣʿab b. Saʿd, from his father, who said: Umm Saʿd said: "Food and drink are forbidden to me until you disbelieve in Muḥammad," so Allah the Exalted revealed {وَإِن جَاهَدَاكَ} (the verse). He said: Simāk b. Ḥarb narrates it. Shuʿbah, al-Thawrī and Abū ʿAwānah narrated it from him, from Muṣʿab b. Saʿd, from Saʿd. Dāwūd b. Abī Hind transmitted it as a mursal report from him, saying: from Simāk b. Ḥarb, who said: Saʿd said, without mentioning Muṣʿab between them. And it is authentic (ṣaḥīḥ) from Muṣʿab b. Saʿd with a connected chain (muttaṣil).
in مسند أحمد, p. 1574
Other narrations of this report
Sahih Muslim 1628cSahih Muslim 1628iSunan an-Nasa'i 3632Muwatta' Malik 37-4
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهقال
- trustworthy (thiqah)d. 103 AHمُصْعَبِ بْنِ سَعْدٍثقةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكُ بْنُ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.