Musnad Ahmad 15666
Abd al-Rahman b. Shibl
Show the chain
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ زَيْدِ بْنِ سَلَّامٍ، عَنْ جَدِّهِ قَالَ
كَتَبَ مُعَاوِيَةُ إِلَى عَبْدِ الرَّحْمَنِ بْنِ شِبْلٍ أَنْ عَلِّمِ النَّاسَ مَا سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ، فَجَمَعَهُمْ، فَقَالَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: تَعَلَّمُوا الْقُرْآنَ، فَإِذَا عَلِمْتُمُوهُ فَلَا تَغْلُوا فِيهِ وَلَا تَجْفُوا عَنْهُ، وَلَا تَأْكُلُوا بِهِ وَلَا تَسْتَكْثِرُوا بِهِ.
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Yaḥyá b. Abū Kathīr
- Zayd b. Sallām
- his father
✧ Muawiya wrote to Abdurrahman bin Shibl, instructing him to teach the people what he had heard from the Messenger of Allah ﷺ. So, he gathered them and said, "I heard the Messenger of Allah ﷺ say: 'Learn the Quran, and when you have learned it, do not exaggerate its teachings, do not turn away from it, do not use it for material gain, and do not act with arrogance because of it.'" Then he said, "Indeed, the merchants are the wicked ones." They asked, "O Messenger of Allah, has Allah not permitted trade and forbidden usury?" He replied, "Yes, but they take oaths and sin." Then he said, "The sinners are the people of Hell." They asked, "O Messenger of Allah, who are the sinners?" He replied, "The women." They asked, "O Messenger of Allah, are they not our mothers, daughters, and sisters?" He said, "Yes, but when they are given something, they are ungrateful, and when they are tested, they are impatient." Then he said, "The rider should greet the pedestrian, the pedestrian should greet the one sitting, and the smaller group should greet the larger group. Whoever responds to the greeting, it is for him, and whoever does not respond has nothing."
Notes
١٥٦٦٦/٢ - ثُمَّ قَالَ: «إِنَّ التُّجَّارَ هُمُ الْفُجَّارُ» قَالُوا: يَا رَسُولَ اللهِ، أَلَيْسَ قَدْ أَحَلَّ اللهُ الْبَيْعَ، وَحَرَّمَ الرِّبَا؟ قَالَ: «بَلَى وَلَكِنَّهُمْ يَحْلِفُونَ وَيَأْثَمُونَ» ١٥٦٦٦/٣ - ثُمَّ قَالَ: «إِنَّ الْفُسَّاقَ هُمْ أَهْلُ النَّارِ» قَالُوا: يَا رَسُولَ اللهِ، وَمَنِ الْفُسَّاقُ؟ قَالَ: «النِّسَاءُ» قَالُوا: يَا رَسُولَ اللهِ، أَلَسْنَ أُمَّهَاتِنَا، وَبَنَاتِنَا، وَأَخَوَاتِنَا؟ قَالَ: «بَلَى وَلَكِنَّهُنَّ إِذَا أُعْطِينَ لَمْ يَشْكُرْنَ، وَإِذَا ابْتُلِينَ لَمْ يَصْبِرْنَ» ١٥٦٦٦/٤ - ثُمَّ قَالَ: «يُسَلِّمُ الرَّاكِبُ عَلَى الرَّاجِلِ، وَالرَّاجِلُ عَلَى الْجَالِسِ، وَالْأَقَلُّ عَلَى الْأَكْثَرِ، فَمَنْ أَجَابَ السَّلَامَ كَانَ لَهُ، وَمَنْ لَمْ يُجِبْ، فَلَا شَيْءَ لَهُ»
machine translation15666/2 - Then he said: "Indeed the merchants are the wicked (fujjār)." They said: "O Messenger of God, has God not made trade lawful and forbidden usury?" He said: "Yes, but they swear oaths and commit sin." 15666/3 - Then he said: "Indeed the transgressors (fussāq) are the people of the Fire." They said: "O Messenger of God, who are the transgressors?" He said: "Women." They said: "O Messenger of God, are they not our mothers, our daughters, and our sisters?" He said: "Yes, but when they are given, they do not give thanks, and when they are tested, they do not show patience." 15666/4 - Then he said: "The rider greets the one on foot, the one on foot greets the one sitting, and the fewer greet the more. Whoever answers the greeting, it is to his credit, and whoever does not answer, he has nothing."
Grades by grader
| Shuayb al-Arnaut | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|---|---|
| Ibn ʿAbd al-Barr | Weakin مسند أحمد, p. 15832 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
سند صحيح
machine translationThe chain (isnād) is sound (ṣaḥīḥ).
in مسند أحمد, p. 15832 - Ibn Ḥajar al-ʿAsqalānī
وسنده قوي
machine translationIts chain of transmission is strong (qawī).
in مسند أحمد, p. 15832 - Abū Ḥatim al-Rāzī
رواه بعضهم فقال عن يحيى عن زيد بن سلام عن أبي سلام عن أبي راشد الحبراني عن عبد الرحمن بن شبل عن النبي صلى الله عليه وسلم كلاهما صحيح غير أن أيوب ترك من الإسناد رجلين
machine translationSome of them narrated it and said: from Yaḥyā, from Zayd b. Sallām, from Abū Sallām, from Abū Rāshid al-Ḥubrānī, from ʿAbd al-Raḥmān b. Shibl, from the Prophet ﷺ. Both are sound (ṣaḥīḥ), except that Ayyūb omitted two men from the chain of transmission (isnād).
in مسند أحمد, p. 15832
Narrators
- one of the Nuqabāʾd. in the days of Muʿāwiyahعَبْد الرَّحْمَن بْن شِبْل الأَوْسِياحد النقباءفقال
- trustworthy (thiqah), he narrates mursal reports (yursil)d. between 101 and 110 AHجَدِّهِثقة يرسلعن
- trustworthy (thiqah)d. between 121 AH and 130 AHزَيْدِ بْنِ سَلَّامٍثقةعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.