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Musnad Ahmad 15536

✧ Amer bin Shahar

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حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا أَبُو سَعِيدٍ يَعْنِي الْمُؤَدِّبَ مُحَمَّدَ بْنَ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ وَالْمُجَالِدُ بْنُ سَعِيدٍ عَنْ عَامِرٍ الشَّعْبِيِّ عَنْ عَامِرِ بْنِ شَهْرٍ قَالَ

سَمِعْتُ كَلِمَتَيْنِ: مِنَ النَّبِيِّ ﷺ كَلِمَةً، وَمِنَ النَّجَاشِيِّ أُخْرَى. سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: انْظُرُوا قُرَيْشًا، فَخُذُوا مِنْ قَوْلِهِمْ، وَذَرُوا فِعْلَهُمْ. وَكُنْتُ عِنْدَ النَّجَاشِيِّ جَالِسًا، فَجَاءَ ابْنُهُ مِنَ الْكُتَّابِ، فَقَرَأَ آيَةً مِنَ الْإِنْجِيلِ، فَعَرَفْتُهَا - أَوْ فَهِمْتُهَا - فَضَحِكْتُ، فَقَالَ: مِمَّ تَضْحَكُ ؟! أَمِنْ كِتَابِ اللهِ تَعَالَى ؟ فَوَاللهِ إِنَّ مِمَّا أَنْزَلَ اللهُ [تَعَالَى] عَلَى عِيسَى ابْنِ مَرْيَمَ: أَنَّ اللَّعْنَةَ تَكُونُ فِي الْأَرْضِ إِذَا كَانَ أُمَرَاؤُهَا الصِّبْيَانَ

Translation

Chain of narrators
  1. Abū al-Naḍr
  2. Abū Saʿīd / al-Muʾaddib Muḥammad b. Muslim b. Abū al-Waḍḍāḥ
  3. Ismāʿīl b. Abū Khālid and -al-Mujālid b. Saʿīd
  4. ʿĀmir al-Shaʿbī
  5. ʿĀmir b. Shahr

✧ I heard two statements: one from the Prophet ﷺ and another from the Negus. I heard the Messenger of Allah ﷺ say: "Observe Quraysh and take from their words, but leave their actions." And I was sitting with the Negus when his son came from the scripture school and recited a verse from the Gospel. I recognized it—or understood it—and laughed. He said: "Why do you laugh? Is it at the Book of Allah, Exalted is He? For by Allah, among what Allah [Exalted is He] revealed to Jesus son of Mary is that the curse will be upon the earth when its rulers are children."

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا غلط إنما هو الشعبي عن عامر بن شهر عن النبي صلى الله عليه وسلم

    in مسند أحمد, p. 15703

Narrators

  1. Companion (ṣaḥābī)
    عَامِرُ بْنُ شَهْرٍ النَّاعِطِيُّصحابي
    عن
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    عَامِرٍ الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  3. Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AH
    وَالْمُجَالِدُ بْنُ سَعِيدٍليس بالقوي ، وقد تغير في آخر عمره
    حدثنا
  4. truthful (ṣadūq), prone to error (yahim)d. Ibn Saʿd said: in the caliphate of Mūsā al-Hādī, al-Dhahabī said: before 170 AH, Ibn Ḥajar said: after 180 AH
    أَبُو سَعِيدٍ يَعْنِي الْمُؤَدِّبَ مُحَمَّدَ بْنَ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِصدوق يهم
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AH
    أَبُو النَّضْرِثقة ثبت
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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