Musnad Ahmad 1532
Abu Ishaq Sa'd b. Abu Waqas
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ قَتَادَةَ وَعَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ قَالَا حَدَّثَنَا ابْنُ الْمُسَيِّبِ حَدَّثَنِي ابْنٌ لِسَعْدِ بْنِ أَبِي وَقَّاصٍ حَدِيثًا عَنْ أَبِيهِ قَالَ
فَدَخَلْتُ عَلَى سَعْدٍ، فَقُلْتُ: حَدِيثًا حُدِّثْتُهُ عَنْكَ حِينَ اسْتَخْلَفَ رَسُولُ اللهِ ﷺ عَلِيًّا عَلَى الْمَدِينَةِ قَالَ: فَغَضِبَ، فَقَالَ: مَنْ حَدَّثَكَ بِهِ؟ فَكَرِهْتُ أَنْ أُخْبِرَهُ أَنَّ ابْنَهُ حَدَّثَنِيهِ فَيَغْضَبَ عَلَيْهِ، ثُمَّ قَالَ: إِنَّ رَسُولَ اللهِ ﷺ حِينَ خَرَجَ فِي غَزْوَةِ تَبُوكَ اسْتَخْلَفَ عَلِيًّا عَلَى الْمَدِينَةِ، فَقَالَ عَلِيٌّ: يَا رَسُولَ اللهِ، مَا كُنْتُ أُحِبُّ أَنْ تَخْرُجَ وَجْهًا إِلَّا وَأَنَا مَعَكَ، فَقَالَ: أَوَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى، غَيْرَ أَنَّهُ لَا نَبِيَّ بَعْدِي.
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Qatādah and ʿAlī b. Zayd b. Judʿān
- Ibn al-Musayyib
- Ibn Lisaʿd b. Abū Waqqāṣ Ḥadīth
- his father
✧ I entered upon Sa'd and said: A hadith that was narrated to me from you when the Messenger of God ﷺ appointed 'Ali over Madinah. He became angry and said: Who narrated it to you? I disliked telling him that his son narrated it to me, lest he become angry with him. Then he said: When the Messenger of God ﷺ set out on the expedition of Tabuk, he appointed 'Ali over Madinah. 'Ali said: O Messenger of God, I would not like you to set out on any expedition without me being with you. He said: Are you not pleased that you are to me as Harun was to Musa, except that there is no prophet after me?
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Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- ابن لسعد بن أبي وقاصحدثني
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHابْنُ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارحدثنا
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHوَعَلِيِّ بْنِ ج١ / ص٣٨١زَيْدِ بْنِ جُدْعَانَضعيفعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.