Musnad Ahmad 15289

Translation

✧ The Messenger of Allah ﷺ decreed the right of preemption in every property that has not been divided. But when boundaries are fixed and roads are laid out, there is no preemption.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Aḥmad b. Ḥanbal

  رواية معمر عن الزهري في حديث الشفعة حسنة

  machine translationMaʿmar's narration from al-Zuhrī in the ḥadīth on pre-emption (shufʿah) is good (ḥasan). Report a problem

  in مسند أحمد, p. 15449
• Ibn ʿAbd al-Barr

  حديث الزهري في الشفعة حديث صحيح معروف

  machine translationAl-Zuhrī's ḥadīth on pre-emption (shufʿah) is a sound (ṣaḥīḥ) and well-known ḥadīth. Report a problem

  in مسند أحمد, p. 15449
• Abū Ḥatim al-Rāzī

  الذي عندي أن كلام النبي صلى الله عليه وسلم هذا القدر إنما جعل النبي صلى الله عليه وسلم الشفعة فيما لم يقسم قط ويشبه أن يكون بقية الكلام هو كلام جابر فإذا قسم ووقعت الحدود فلا شفعة والله أعلم

  machine translationWhat I hold is that this much is the speech of the Prophet ﷺ: the Prophet ﷺ only established pre-emption (shufʿah) in what has not been divided at all. It seems that the rest of the statement is the speech of Jābir: "When it is divided and the boundaries have been set, there is no pre-emption." And God knows best. Report a problem

  in مسند أحمد, p. 15449
• Aḥmad b. Ḥanbal

  أصح ما روي عن النبي صلى الله عليه وسلم

  in مسند أحمد, p. 15449

Same hadith, other wordings

• Bulughul Maram 904{ قَضَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -" بِالشُّفْعَةِ فِي كُلِّ مَا لَمْ يُقْسَمْ, فَإِذَا وَقَعَتِ اَلْحُدُودُ وَصُرِّفَتْ اَلطُّرُقُ فَلَا شُفْعَةَ }

Other narrations of this report

Sahih al-Bukhari 6976Sunan an-Nasa'i 4704Sunan Ibn Majah 2499

Narrators

1. 1
   Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī

   Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
   جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
   عن
2. 2
   Abū Salamah b. ʿAbd al-Raḥmān

   trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
   أَبِي سَلَمَةَثقة ، مكثر
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Maʿmar b. Rāshid

   Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
   مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
   حدثنا
5. 5
   ʿAbd al-Wāḥid b. Ziyād

   Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
   عَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقال
   حدثنا
6. 6
   ʿAffān

   trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
   عَفَّانُثقة ثبت
   حدثنا
7. 7
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.