Musnad Ahmad 15217
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنِ ابْنِ الْمُنْكَدِرِ عَنْ جَابِرٍ قَالَ
جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَبَايَعَهُ عَلَى الْإِسْلَامِ فَجَاءَ مِنَ الْغَدِ مَحْمُومًا فَقَالَ: يَا رَسُولَ اللهِ، أَقِلْنِي فَأَبَى فَجَاءَهُ ثَلَاثَةَ أَيَّامٍ مُتَوَالِيَةٍ كُلُّ ذَلِكَ يَقُولُ: يَا رَسُولَ اللهِ، أَقِلْنِي فَيَأْبَى النَّبِيُّ ﷺ، فَلَمَّا وَلَّى قَالَ النَّبِيُّ ﷺ: إِنَّ الْمَدِينَةَ كَالْكِيرِ تَنْفِي خَبَثَهَا وَتَنْصَعُ طِيبَهَا
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Sufyān
- Ibn al-Munkadir
- Jābir
✧ A bedouin came to the Prophet ﷺ and pledged allegiance to him upon Islam. The next day he came with a fever and said: "O Messenger of God, release me from my pledge," but he refused. He came to him three consecutive days, each time saying: "O Messenger of God, release me from my pledge," and the Prophet ﷺ refused. When he turned away, the Prophet ﷺ said: "Madinah is like a bellows; it expels its impurities and clarifies its goodness."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
ورفعه صحيح
machine translationIts attribution to the Prophet ﷺ (raf‘) is authentic (ṣaḥīḥ).
in مسند أحمد, p. 15377
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AHابْنِ الْمُنْكَدِرِثقة فاضلعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.