Musnad Ahmad 14920
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حَدَّثَنَا عَفَّانُ وَبَهْزٌ قَالَا حَدَّثَنَا هَمَّامٌ قَالَ بَهْزٌ حَدَّثَنَا قَتَادَةُ قَالَ
قَالَ لِي سُلَيْمَانُ بْنُ هِشَامٍ: إِنَّ هَذَا يَعْنِي الزُّهْرِيَّ لَا يَدَعُنَا نَأْكُلُ شَيْئًا إِلَّا أَمَرَنَا أَنْ نَتَوَضَّأَ مِنْهُ يَعْنِي مَا مَسَّتْهُ النَّارُ قَالَ: فَقُلْتُ لَهُ: سَأَلْتُ عَنْهُ سَعِيدَ بْنَ الْمُسَيِّبِ فَقَالَ: إِذَا أَكَلْتَهُ فَهُوَ طَيِّبٌ لَيْسَ عَلَيْكَ فِيهِ وُضُوءٌ، فَإِذَا خَرَجَ فَهُوَ خَبِيثٌ عَلَيْكَ فِيهِ الْوُضُوءُ قَالَ: فَهَلْ بِالْبَلَدِ أَحَدٌ؟ قَالَ: قُلْتُ: نَعَمْ أَقْدَمُ رَجُلٍ فِي جَزِيرَةِ الْعَرَبِ عِلْمًا قَالَ: مَنْ؟ قُلْتُ: عَطَاءُ بْنُ أَبِي رَبَاحٍ، قَالَ بَهْزٌ: فَأَرْسَلَ إِلَيْهِ فَجِيءَ بِهِ قَالَ: فَبَعَثَ إِلَيْهِ، فَقَالَ
Translation
Chain of narrators
- ʿAffān and Bahz
- Hammām
- Bahz
- Qatādah
✧ Sulayman b. Hisham said to me: This one—meaning al-Zuhri—does not let us eat anything except he commands us to perform ablution because of it, meaning what fire has touched. I said to him: I asked Sa'id b. al-Musayyab about it, and he said: If you eat it, it is good, and you do not need ablution for it. But if it comes out, then it is foul, and you must perform ablution for it. He said: Is there anyone in the land? I said: Yes, the most knowledgeable man in the Arabian Peninsula. He said: Who? I said: Ata b. Abi Rabah. Bahz said: So he sent for him and he was brought. He said: He sent for him and said.
Notes
حَدَّثَنِي جَابِرٌ أَنَّهُمْ أَكَلُوا مَعَ أَبِي بَكْرٍ الصِّدِّيقِ خُبْزًا وَلَحْمًا فَصَلَّى وَلَمْ يَتَوَضَّأْ قَالَ قَالَ لِعَطَاءٍ مَا تَقُولُ يَعْنِي فِي الْعُمْرَى؟ قَالَ حَدَّثَنِي جَابِرٌ أَنَّ النَّبِيَّ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ
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Narrators
- Successor (Caliph) of the Messenger of Allah ﷺ (khalīfat rasūl Allāh ﷺ)d. 13 AHأَبُو بَكْرٍ الصِّدِّيقُخليفة رسول الله صلى الله عليه وسلمحدثني
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجابر بن عبد الله بن عمرو بن حرام الأنصاريصحابيحدثني
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهسألت
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةُثقة ثبتحدثنا
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامٌثقة ربما وهمحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.