Musnad Ahmad 14783
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حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنِي أَبِي حَدَّثَنَا كَثِيرُ بْنُ شِنْظِيرٍ حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ
أَرْسَلَنِي رَسُولُ اللهِ ﷺ فِي حَاجَةٍ فَانْطَلَقْتُ، ثُمَّ رَجَعْتُ وَقَدْ قَضَيْتُهَا فَأَتَيْتُ النَّبِيَّ ﷺ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ، قَالَ: فَوَقَعَ فِي نَفْسِي مَا اللهُ بِهِ أَعْلَمُ قَالَ: قُلْتُ: لَعَلَّ رَسُولَ اللهِ ﷺ وَجَدَ عَلَيَّ أَنْ أَبْطَأْتُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ فَوَقَعَ فِي نَفْسِي مَا اللهُ أَعْلَمُ أَشَدُّ مِنَ الْأُولَى، ثُمَّ سَلَّمْتُ فَرَدَّ عَلَيَّ وَقَالَ: أَمَا إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلَّا أَنِّي كُنْتُ أُصَلِّي فَكَانَ عَلَى رَاحِلَتِهِ مُتَوَجِّهًا لِغَيْرِ الْقِبْلَةِ
Translation
Chain of narrators
- ʿAbd al-Ṣamad
- my father
- Kathīr b. Shinẓīr
- ʿAṭāʾ b. Abū Rabāḥ
- Jābir b. ʿAbdullāh
✧ The Messenger of Allah ﷺ sent me on an errand. I went off, then returned after I had accomplished it. I came to the Prophet ﷺ and greeted him, but he did not return my greeting. He said: There fell into my heart what Allah knows best. He said: I said: Perhaps the Messenger of Allah ﷺ was upset with me because I was slow, so I greeted him and he did not return my greeting, and there fell into my heart what Allah knows, more intense than the first. Then I greeted him and he returned my greeting and said: "Indeed, nothing prevented me from returning your greeting except that I was praying, and he was on his mount, facing other than the Qiblah."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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Other narrations of this report
Sahih al-Bukhari 400Sahih Muslim 700aSahih Muslim 700bSahih Muslim 700gJami' at-Tirmidhi 2958
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءُ بْنُ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهحدثنا
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 131 and 140 AHكَثِيرُ بْنُ شِنْظِيرٍصدوق يخطئحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHأَبِيثقة ثبت , رمي بالقدر ولم يثبت عنهحدثني
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِصدوق , ثبت في شعبةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.