Musnad Ahmad 14698
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حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ عَطَاءٍ عَنْ جَابِرٍ قَالَ
كُنَّا نُصِيبُ مَعَ رَسُولِ اللهِ ﷺ فِي مَغَانِمِنَا مِنَ الْمُشْرِكِينَ الْأَسْقِيَةَ وَالْأَوْعِيَةَ فَنَقْتَسِمُهَا وَكُلُّهَا مَيْتَةٌ.
Translation
Chain of narrators
- Ḥusayn b. Muḥammad
- Muḥammad b. Rāshid
- Sulaymān b. Mūsá
- ʿAṭāʾ
- Jābir
✧ We used to obtain with the Messenger of Allah ﷺ in our spoils from the polytheists water-skins and vessels, and we would divide them, and all of them were carrion.
Grades by grader
| Shuayb al-Arnaut | Strong Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
وعند أحمد بسند جيد عن جابر كنا نصيب مع رسول الله صلى الله تعالى عليه وسلم في مغانمنا من المشركين الأسقية والأوعية فنقسمها وكلها ميتة
machine translationAnd in Aḥmad, with a good (jayyid) chain, from Jābir: "We used to obtain, together with the Messenger of Allah ﷺ, among our spoils of war from the polytheists, water-skins and containers, and we would divide them, and all of them were carrion (maytah)."
in مسند أحمد, p. 14853
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسُلَيْمَانَ بْنِ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلعن
- Truthful (ṣadūq), makes mistakes, and accused of Qadarismd. after 160 AHمُحَمَّدُ بْنُ رَاشِدٍصدوق يهم ورمي بالقدرحدثنا
- trustworthy (thiqah)d. 213, or a year or two after itحُسَيْنُ بْنُ مُحَمَّدٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.