Musnad Ahmad 14615
Show the chain
حَدَّثَنَا حَسَنٌ حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنَا أَبُو الزُّبَيْرِ قَالَ
سَأَلْتُ جَابِرًا، عَنِ الْمُهَلِّ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَمُهَلُّ أَهْلِ الطَّرِيقِ الْأُخْرَى مِنَ الْجُحْفَةِ، وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ، وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ، وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ.
Translation
Chain of narrators
- Ḥasan
- Ibn Lahīʿah
- Abū al-Zubayr
✧ I asked Jabir about the miqat. He said: I heard the Messenger of Allah ﷺ say: "The miqat of the people of Madinah is Dhu al-Hulayfah, the miqat of the people of the other road is al-Juhfah, the miqat of the people of Iraq is Dhat Irq, the miqat of the people of Najd is Qarn, and the miqat of the people of Yemen is Yalamlam."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
مشكوك في رفعه لأن أبا الزبير قال سمعت جابرا قال سمعت أحسبه رفع إلى النبي صلى الله عليه وسلم فذكره
machine translationIts attribution to the Prophet (rafʿ) is doubtful, because Abū al-Zubayr said: "I heard Jābir say: I heard—I think he attributed it to the Prophet ﷺ—" and then he mentioned it.
in مسند أحمد, p. 14771 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث جابر لأن أبا الزبير قال أحسب جابرا رفعه وهذا لا يقتضي ثبوته مرفوعا
machine translationThe hadith of Jābir, because Abū al-Zubayr said: "I think Jābir attributed it to the Prophet (rafaʿahu)," and this does not mean that it is established as raised to the Prophet (marfūʿ).
in مسند أحمد, p. 14771 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث جابر لكنه غير ثابت لعدم جزمه برفعه
machine translationThe hadith of Jābir, but it is not established, since he did not state definitively that it was raised to the Prophet (marfūʿ).
in مسند أحمد, p. 14771
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيسألت
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبُو الزُّبَيْرِصدوق إلا أنه يدلسحدثنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHحَسَنٌثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.