Musnad Ahmad 1460
Abu Ishaq Sa'd b. Abu Waqas
Show the chain
حَدَّثَنَا عَفَّانُ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ حَدَّثَنِي يَعْلَى بْنُ حَكِيمٍ عَنْ سُلَيْمَانَ بْنِ أَبِي عَبْدِ اللهِ قَالَ
رَأَيْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ أَخَذَ رَجُلًا يَصِيدُ فِي حَرَمِ الْمَدِينَةِ الَّذِي حَرَّمَ رَسُولُ اللهِ ﷺ، فَسَلَبَهُ ثِيَابَهُ، فَجَاءَهُ مَوَالِيهِ فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ حَرَّمَ هَذَا الْحَرَمَ، وَقَالَ: مَنْ رَأَيْتُمُوهُ يَصِيدُ فِيهِ شَيْئًا، فَلَهُ سَلَبُهُ، فَلَا أَرُدُّ عَلَيْكُمْ طُعْمَةً أَطْعَمَنِيهَا رَسُولُ اللهِ ﷺ، وَلَكِنْ إِنْ شِئْتُمْ أَعْطَيْتُكُمْ ثَمَنَهُ [أَعْطَيْتُكُمْ]
Translation
Chain of narrators
- ʿAffān
- Jarīr b. Ḥāzim
- Yaʿlá b. Ḥakīm
- Sulaymān b. Abū ʿAbdullāh
✧ I saw Sa'd b. Abu Waqqas seize a man who was hunting in the sanctuary of Madinah which the Messenger of Allah ﷺ had made sacred, and he stripped him of his clothes. His clients came to him and he said: The Messenger of Allah ﷺ made this sanctuary sacred and said: Whoever you see hunting anything in it, his spoils belong to him. I will not return to you a gift that the Messenger of Allah ﷺ has given me, but if you wish, I will give you its price. [I will give you]
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
ليس بالقوي
machine translationNot strong (laysa bi-l-qawī)
in مسند أحمد, p. 1467 - ʿAbd al-ʿAẓīm al-Mudhirī
سئل أبو حاتم الرازي عن سليمان بن أبي عبد الله فقال ليس بالمشهور فيعتبر حديثه قال الذهبي تابعي وثق
machine translationAbū Ḥātim al-Rāzī was asked about Sulaymān b. Abī ʿAbdillāh and said: "He is not well known (laysa bi-l-mashhūr), so his hadith may be considered (yuʿtabar)." Al-Dhahabī said: "A Follower (tābiʿī) who was declared trustworthy (wuthiqa)."
in مسند أحمد, p. 1467
Other narrations of this report
Sahih al-Bukhari 3172Sahih al-Bukhari 6755Sahih al-Bukhari 7300Sahih Muslim 1370bSahih Muslim 1370d
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهصريح في السماع
- acceptable (maqbūl)سُلَيْمَانَ بْنِ أَبِي عَبْدِ اللهِمقبولعن
- trustworthy (thiqah)d. 130 AHيَعْلَى بْنُ حَكِيمٍثقة .حدثني
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.