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Musnad Ahmad 14572

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حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يُسْأَلُ عَنِ الْمُهَلِّ، فَقَالَ: سَمِعْتُ - ثُمَّ انْتَهَى أُرَاهُ يُرِيدُ النَّبِيَّ ﷺ يَقُولُ -: مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَالطَّرِيقُ الْأُخْرَى الْجُحْفَةُ، وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ، وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ، وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ.

Translation

Chain of narrators
  1. Rawḥ
  2. Ibn Jurayj
  3. Abū al-Zubayr

✧ He heard Jabir b. Abdullah being asked about the miqat, and he said: I heard — then he stopped, I think he meant the Prophet ﷺ saying —: The miqat of the people of Madinah is from Dhu al-Hulayfah, and the other route is al-Juhfah; the miqat of the people of Iraq is from Dhat Irq; the miqat of the people of Najd is from Qarn; and the miqat of the people of Yemen is from Yalamlam.

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    حديث جابر لأن أبا الزبير قال أحسب جابرا رفعه وهذا لا يقتضي ثبوته مرفوعا

    machine translationThe hadith of Jābir, because Abū al-Zubayr said: "I think Jābir attributed it to the Prophet (rafaʿahu)," and this does not mean that it is established as raised to the Prophet (marfūʿ).

    in مسند أحمد, p. 14727

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    سمع
  2. Abū al-Zubayr al-Makkī
    Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبُو الزُّبَيْرِصدوق إلا أنه يدلس
    أخبرني
  3. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    حدثنا
  4. Rawḥ
    Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    رَوْحٌثقة فاضل ، له تصانيف
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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