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Musnad Ahmad 14501

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حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ رَاشِدٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ عَطَاءٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ

كُنَّا نُصِيبُ مَعَ النَّبِيِّ ﷺ فِي مَغَانِمِنَا مِنَ الْمُشْرِكِينَ الْأَسْقِيَةَ وَالْأَوْعِيَةَ، فَنَقْتَسِمُهَا، وَكُلُّهَا مَيْتَةٌ.

Translation

Chain of narrators
  1. Abū al-Naḍr
  2. Muḥammad / Ibn Rāshid
  3. Sulaymān b. Mūsá
  4. ʿAṭāʾ
  5. Jābir b. ʿAbdullāh

✧ We would obtain with the Prophet ﷺ in our spoils from the polytheists water-skins and containers, and we would distribute them, though all of them were from dead animals.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله موثقون

    machine translationIts narrators are considered trustworthy (muwathhaqūn).

    in مسند أحمد, p. 14656
  • Badr al-Dīn al-ʿAynī

    وعند أحمد بسند جيد عن جابر كنا نصيب مع رسول الله صلى الله تعالى عليه وسلم في مغانمنا من المشركين الأسقية والأوعية فنقسمها وكلها ميتة

    machine translationAnd in Aḥmad, with a good (jayyid) chain, from Jābir: "We used to obtain, together with the Messenger of Allah ﷺ, among our spoils of war from the polytheists, water-skins and containers, and we would divide them, and all of them were carrion (maytah)."

    in مسند أحمد, p. 14656

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Sulaymān b. Mūsá al-Ashdaq
    truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AH
    سُلَيْمَانَ بْنِ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليل
    عن
  4. Muḥammad b. Rāshid
    Truthful (ṣadūq), makes mistakes, and accused of Qadarismd. after 160 AH
    مُحَمَّدٌ - يَعْنِي : ابْنَ رَاشِدٍصدوق يهم ورمي بالقدر
    حدثنا
  5. Abū al-Naḍr
    trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AH
    أَبُو النَّضْرِثقة ثبت
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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