Musnad Ahmad 14282
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حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي نَضْرَةَ عَنْ جَابِرٍ قَالَ
كَانَ رَسُولُ اللهِ ﷺ يَقُومُ فِي أَصْلِ شَجَرَةٍ - أَوْ قَالَ إِلَى جِذْعٍ -، ثُمَّ اتَّخَذَ مِنْبَرًا، قَالَ: فَحَنَّ الْجِذْعُ، قَالَ جَابِرٌ: حَتَّى سَمِعَهُ أَهْلُ الْمَسْجِدِ، حَتَّى أَتَاهُ رَسُولُ اللهِ ﷺ فَمَسَحَهُ، فَسَكَنَ، فَقَالَ بَعْضُهُمْ: لَوْ لَمْ يَأْتِهِ، لَحَنَّ أَبَدًا إِلَى يَوْمِ الْقِيَامَةِ.
Translation
Chain of narrators
- Muḥammad b. Abū ʿAdī
- Sulaymān al-Taymī
- Abū Naḍrah
- Jābir
✧ The Messenger of Allah ﷺ used to stand at the base of a tree—or he said: against a trunk—then he adopted a pulpit. He (Jabir) said: The trunk grieved. Jabir said: Until the people of the mosque heard it, until the Messenger of Allah ﷺ came to it and wiped it, and it became still. Some of them said: Had he not come to it, it would have grieved forever until the Day of Resurrection.
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Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AHأَبِي نَضْرَةَثقةعن
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHسُلَيْمَانَ التَّيْمِيِّثقة عابدعن
- trustworthy (thiqah)d. 192 AH, or 194 AHمُحَمَّدُ بْنُ أَبِي عَدِيٍّثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.