Musnad Ahmad 13983
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عَمْرَو بْنَ عَامِرٍ الْأَنْصَارِيَّ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
كَانَ الْمُؤَذِّنُ إِذَا أَذَّنَ قَامَ أَصْحَابُ رَسُولِ اللهِ ﷺ يَبْتَدِرُونَ السَّوَارِيَ حَتَّى يَخْرُجَ رَسُولُ اللهِ ﷺ وَهُمْ كَذَلِكَ، يَعْنِي الرَّكْعَتَيْنِ، قَبْلَ الْمَغْرِبِ، وَلَمْ يَكُنْ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ إِلَّا قَرِيبٌ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- ʿAmraw b. ʿĀmir al-Anṣārī
- Anas b. Mālik
✧ When the muezzin gave the call to prayer, the companions of the Messenger of Allah ﷺ would get up and hasten to the pillars—that is, to pray the two rak'ahs before Maghrib—until the Messenger of Allah ﷺ came out while they were still like that. There was only a short interval between the adhan and the iqamah.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah)عَمْرَو بْنَ عَامِرٍ الْأَنْصَارِيَّثقةسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.