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Musnad Ahmad 13813

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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ أَبِي أَسْمَاءَ الصَّيْقَلِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

خَرَجْنَا نَصْرُخُ بِالْحَجِّ، فَلَمَّا قَدِمْنَا مَكَّةَ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَجْعَلَهَا عُمْرَةً، وَقَالَ: لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَجَعَلْتُهَا عُمْرَةً، وَلَكِنْ سُقْتُ الْهَدْيَ وَقَرَنْتُ الْحَجَّ وَالْعُمْرَةَ

Translation

Chain of narrators
  1. Aḥmad b. ʿAbd al-Malik
  2. Zuhayr
  3. Abū Isḥāq
  4. Abū Asmāʾ al-Ṣayqal
  5. Anas b. Mālik

✧ We set out proclaiming the Hajj. When we reached Makkah, the Messenger of Allah ﷺ commanded us to make it an 'Umrah, and he said: 'If I had known then what I know now, I would have made it an 'Umrah, but I have driven the sacrificial animal and combined the Hajj and 'Umrah.'

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه أسماء الصيقل ولم أجد من روى عنه غير أبي إسحاق

    in مسند أحمد, p. 13962
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه

    machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.

    in مسند أحمد, p. 13962

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Abū Asmāʾ al-Ṣayqal
    unknown (majhūl)
    أَبِي أَسْمَاءَ الصَّيْقَلِمجهول
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    حدثنا
  4. Zuhayr
    trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AH
    زُهَيْرٌثقة ثبت
    حدثنا
  5. Aḥmad b. ʿAbd al-Malik
    trustworthy (thiqah), criticized without proofd. 221 AH, or 222 AH
    أَحْمَدُ بْنُ عَبْدِ الْمَلِكِثقة ، تكلم فيه بلا حجة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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