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Musnad Ahmad 13685

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حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَهِشَامٍ عَنْ مُحَمَّدٍ يَعْنِي ابْنَ سِيرِينَ عَنْ أَنَسٍ قَالَ

لَمَّا حَلَقَ رَسُولُ اللهِ ﷺ رَأْسَهُ بِمِنًى أَخَذَ شِقَّ رَأْسِهِ الْأَيْمَنَ بِيَدِهِ، فَلَمَّا فَرَغَ نَاوَلَنِي، فَقَالَ: يَا أَنَسُ، انْطَلِقْ بِهَذَا إِلَى أُمِّ سُلَيْمٍ، فَلَمَّا رَأَى النَّاسُ مَا خَصَّهَا بِهِ مِنْ ذَلِكَ تَنَافَسُوا فِي الشِّقِّ الْآخَرِ، هَذَا يَأْخُذُ الشَّيْءَ وَهَذَا يَأْخُذُ الشَّيْءَ. قَالَ مُحَمَّدٌ: فَحَدَّثْتُهُ عَبِيدَةَ السَّلْمَانِيَّ، فَقَالَ: لَأَنْ يَكُونَ عِنْدِي مِنْهُ شَعَرَةٌ أَحَبُّ إِلَيَّ مِنْ كُلِّ صَفْرَاءَ وَبَيْضَاءَ أَصْبَحَتْ عَلَى وَجْهِ الْأَرْضِ وَفِي بَطْنِهَا

Translation

Chain of narrators
  1. Muʾammal b. Ismāʿīl
  2. Ḥammād b. Zayd
  3. Ayyūb and Hishām
  4. Muḥammad / Ibn Sīrīn
  5. Anas

✧ When the Messenger of Allah ﷺ shaved his head in Mina, he took a portion of his right hair in his hand. When he finished, he gave it to me and said, "O Anas, take this to Umm Sulaim." When the people saw what he had specifically given her, they began to compete over the other portions. This one takes something and that one takes something. Muhammad ﷺ said, "I narrated this to Ubaydah Al-Salmani, and he said, 'I would rather have one strand of his hair with me than all the yellow and white (gold and silver) that have spread over the earth and found within it.'"

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    الناس يروون هذا الحديث عن هشام عن محمد عن أنس عن النبي صلى الله عليه وسلم

    machine translationThe people narrate this hadith from Hishām, from Muḥammad, from Anas, from the Prophet ﷺ.

    in مسند أحمد, p. 13835

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدٍ يَعْنِي ابْنَ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
    وَهِشَامٍثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    حدثنا
  5. truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AH
    مُؤَمَّلُ بْنُ إِسْمَاعِيلَصدوق ، سيئ الحفظ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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