Musnad Ahmad 13666
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حَدَّثَنَا رَوْحٌ حَدَّثَنَا سَعِيدٌ
أَنَّهُمْ سَأَلُوا نَبِيَّ اللهِ ﷺ يَوْمًا حَتَّى أَجْهَدُوهُ بِالْمَسْأَلَةِ، فَخَرَجَ ذَاتَ يَوْمٍ فَصَعِدَ الْمِنْبَرَ، فَقَالَ: لَا تَسْأَلُونِي الْيَوْمَ عَنْ شَيْءٍ إِلَّا أَنْبَأْتُكُمْ بِهِ، فَأَشْفَقَ أَصْحَابُ [رَسُولِ اللهِ] ﷺ أَنْ يَكُونَ بَيْنَ يَدَيْ أَمْرٍ قَدْ حَضَرَ، قَالَ: فَجَعَلْتُ لَا أَلْتَفِتُ يَمِينًا وَلَا شِمَالًا إِلَّا وَجَدْتُ كُلَّ رَجُلٍ لَافًّا رَأْسَهُ فِي ثَوْبِهِ يَبْكِي، فَأَنْشَأَ رَجُلٌ كَانَ يُلَاحَى فَيُدْعَى إِلَى غَيْرِ أَبِيهِ، فَقَالَ: يَا نَبِيَّ اللهِ، مَنْ أَبِي ؟ قَالَ: أَبُوكَ حُذَافَةُ، قَالَ: ثُمَّ قَامَ عُمَرُ، أَوْ قَالَ: ثُمَّ أَنْشَأَ عُمَرُ، فَقَالَ: رَضِينَا بِاللهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ رَسُولًا، عَائِذًا بِاللهِ مِنْ شَرِّ الْفِتَنِ، فَقَالَ رَسُولُ اللهِ ﷺ: لَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ قَطُّ، صُوِّرَتْ لِي الْجَنَّةُ وَالنَّارُ حَتَّى رَأَيْتُهُمَا دُونَ هَذَا الْحَائِطِ
Translation
Chain of narrators
- Rawḥ
- Saʿīd
✧ They asked the Prophet of Allah ﷺ one day until they exhausted him with questioning. Then one day he went out and ascended the minbar and said: You will not ask me today about anything but I will inform you of it. The Companions of the Messenger of Allah ﷺ feared that something was about to happen. He said: I began looking right and left, and I found every man wrapping his head in his garment, weeping. Then a man who used to be reviled and called by other than his father stood up and said: O Prophet of Allah, who is my father? He said: Your father is Hudhāfa. He said: Then ʿUmar stood up, or he said: Then ʿUmar began, and said: We are content with Allah as Lord, with Islam as religion, and with Muhammad as Messenger, seeking refuge in Allah from the evil of trials. The Messenger of Allah ﷺ said: I have never seen like this day in good and evil. Paradise and Hell were depicted for me until I saw them on the other side of this wall.
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحٌثقة فاضل ، له تصانيفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.