Musnad Ahmad 13331
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حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى وَهَاشِمٌ قَالَا حَدَّثَنَا لَيْثٌ حَدَّثَنِي ابْنُ شِهَابٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ
كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ حَيَّةٌ فَيَذْهَبُ الذَّاهِبُ إِلَى الْعَوَالِي، فَيَأْتِي الْعَوَالِيَ وَالشَّمْسُ مُرْتَفِعَةٌ
Translation
Chain of narrators
- Isḥāq b. ʿĪsá and Hāshim
- Layth
- Ibn Shihāb
- Anas b. Mālik
- Rasūl Allāh ﷺ
✧ He used to pray 'Asr while the sun was still high and alive, and a person could go to 'Awali and reach 'Awali while the sun was still high.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هذا مما ينتقد به على مالك لأنه رفعه وقال فيه إلى قباء وخالفه عدد كثير منهم شعيب بن أبي حمزة وصالح بن كيسان وعمرو بن الحارث ويونس بن يزيد ومعمر والليث بن سعد وابن أبي ذئب
machine translationThis is among the things for which Mālik is criticized, because he traced it back to the Prophet (marfūʿ) and said in it "to Qubāʾ"; a large number of narrators contradicted him, among them Shuʿayb b. Abī Ḥamzah, Ṣāliḥ b. Kaysān, ʿAmr b. al-Ḥārith, Yūnus b. Yazīd, Maʿmar, al-Layth b. Saʿd and Ibn Abī Dhiʾb.
in مسند أحمد, p. 13478 - Ibn Ḥajar al-ʿAsqalānī
ذكر كلام الدارقطني ثم قال ومثل هذا الوهم اليسير لا يلزم منه القدح في صحة الحديث لا سيما وقد أخرجا الرواية المحفوظة
machine translationHe mentioned the words of al-Dāraquṭnī and then said: Such a slight error (wahm) does not necessarily entail impugning the soundness of the hadith, especially since the two of them (al-Bukhārī and Muslim) have also transmitted the preserved (maḥfūẓ) narration.
in مسند أحمد, p. 13478
Other narrations of this report
Sahih al-Bukhari 550Sahih al-Bukhari 7329Sahih Muslim 621aSahih Muslim 621cSunan Ibn Majah 682Muwatta' Malik 1-11
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورأخبره
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHلَيْثٌثقة ثبت ، فقيه إمام مشهورحدثنا
- trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AHوَهَاشِمٌثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.