Musnad Ahmad 12742
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ أَمْلَى عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ
أَنَّ نَبِيَّ اللهِ ﷺ كَانَ بِالزَّوْرَاءِ، فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ لَا يَغْمُرُ أَصَابِعَهُ أَوْ قَدْرَ مَا تُرَى أَصَابِعُهُ، فَأَمَرَ أَصْحَابَهُ أَنْ يَتَوَضَّؤُوا، فَوَضَعَ كَفَّهُ فِي الْمَاءِ، فَجَعَلَ الْمَاءُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ وَأَطْرَافِ أَصَابِعِهِ، حَتَّى تَوَضَّأَ الْقَوْمُ. قَالَ: فَقُلْنَا لِأَنَسٍ: كَمْ كُنْتُمْ ؟ قَالَ: كُنَّا ثَلَاثَمِائَةٍ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Saʿīd Amlá
- Qatādah
- Anas b. Mālik
✧ The Prophet of God ﷺ was at al-Zawrāʾ. A vessel of water was brought that did not cover his fingers, or about as much as his fingers could be seen. He ordered his companions to perform ablution. He placed his palm in the water, and the water began to gush from between his fingers and the tips of his fingers until the people performed ablution. He said: We asked Anas, 'How many were you?' He said, 'We were three hundred.'
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه سعيد بن أبي عروبة واختلف عنه فروي عن مكي بن إبراهيم عن سعيد عن قتادة عن الحسن عن أنس قاله أحمد بن الحباب الحميري عن مكي وليس بمحفوظ وخالفه يزيد بن زريع والبرساني وغندر رووه عن شعبة عن قتادة عن أنس ليس فيه الحسن وهو الصواب
machine translationSaʿīd b. Abī ʿArūbah narrates it, and there is disagreement about him. It was narrated from Makkī b. Ibrāhīm, from Saʿīd, from Qatādah, from al-Ḥasan, from Anas; Aḥmad b. al-Ḥubāb al-Ḥimyarī said this from Makkī, and it is not preserved (maḥfūẓ). Yazīd b. Zurayʿ, al-Bursānī and Ghundar contradicted him: they narrated it from Shuʿbah, from Qatādah, from Anas, without al-Ḥasan in it, and this is the correct version.
in مسند أحمد, p. 12882
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌ [١]ثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.