Musnad Ahmad 12730
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي التَّيَّاحِ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ قَالَ
لَمَّا فُتِحَتْ مَكَّةُ قَالَ: قَسَمَ رَسُولُ اللهِ ﷺ الْغَنَائِمَ فِي قُرَيْشٍ، فَقَالَتِ الْأَنْصَارُ: إِنَّ هَذَا لَهُوَ الْعَجَبُ، إِنَّ سُيُوفَنَا تَقْطُرُ مِنْ دِمَائِهِمْ، وَإِنَّ غَنَائِمَنَا تُرَدُّ عَلَيْهِمْ، فَبَلَغَ رَسُولَ اللهِ ﷺ فَجَمَعَهُمْ، فَقَالَ: مَا هَذَا الَّذِي بَلَغَنِي عَنْكُمْ ؟ فَقَالُوا: هُوَ الَّذِي بَلَغَكَ، وَكَانُوا لَا يَكْذِبُونَ، فَقَالَ: أَمَا تَرْضَوْنَ أَنْ يَرْجِعَ النَّاسُ بِالدُّنْيَا وَتَرْجِعُونَ بِرَسُولِ اللهِ [ ﷺ ] إِلَى بُيُوتِكُمْ، لَوْ سَلَكَ النَّاسُ وَادِيًا أَوْ شِعْبًا وَسَلَكَتِ الْأَنْصَارُ وَادِيًا أَوْ شِعْبًا، لَسَلَكْتُ وَادِيَ الْأَنْصَارِ، أَوْ شِعْبَ الْأَنْصَارِ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Abū al-Tayyāḥ
- Anas b. Mālik
✧ When Makkah was conquered, he said: "The Messenger of God ﷺ distributed the spoils among Quraysh. The Ansar said: 'This is indeed strange: our swords are dripping with their blood, yet our spoils are given back to them.' This reached the Messenger of God ﷺ, so he gathered them and said: 'What is this that has reached me about you?' They said: 'It is what reached you,' for they did not lie. He said: 'Are you not pleased that the people return with the worldly goods while you return with the Messenger of God ﷺ to your homes? If the people were to travel through a valley or a mountain pass, and the Ansar were to travel through a valley or a mountain pass, I would travel through the valley of the Ansar or the mountain pass of the Ansar.'"
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورسمعت
- trustworthy (thiqah), firmly reliable (thabt).d. 128 AH, or: 130 AH.أَبِي التَّيَّاحِثقة ثبت .عن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.