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العربية

Musnad Ahmad 1267

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حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنِ الْأَعْمَشِ عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ أَنَّ رَسُولَ اللهِ ﷺ قَالَ

إِنِّي قَدْ عَفَوْتُ لَكُمْ عَنِ الْخَيْلِ وَالرَّقِيقِ، وَلَا صَدَقَةَ فِيهِمَا

Translation

Chain of narrators
  1. ʿAbdullāh
  2. Aḥmad b. Muḥammad b. Ayyūb
  3. Abū Bakr b. ʿAyyāsh
  4. al-Aʿmash
  5. Abū Isḥāq
  6. ʿĀṣim b. Ḍamrah
  7. ʿAlī
  8. Rasūl Allāh ﷺ

✧ I have exempted you from [zakah on] horses and slaves, and there is no charity due on them.

Grades by grader

Shuayb al-ArnautFair Chainhadithunlocked
DarussalamJayyidsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصواب وقفه على علي رضي الله عنه

    machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī, may God be pleased with him.

    in مسند أحمد, p. 1274
  • Dāraquṭnī

    سئل الدارقطني فذكر الاختلاف عنه أن بعضهم رفعه وبعضهم وقفه قال والصواب موقوف

    machine translationAl-Dāraquṭnī was asked, and he mentioned the disagreement about it: that some raised it and some made it mawqūf. He said: The correct version is mawqūf.

    in مسند أحمد, p. 1274
  • Dāraquṭnī

    الصواب وقفه على علي

    machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī.

    in مسند أحمد, p. 1274

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. ʿĀṣim b. Ḍamrah al-Salūlī
    truthful (ṣadūq)d. 74 AH
    عَاصِمِ بْنِ ضَمْرَةَصدوق
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Abū Bakr b. ʿAyyāsh
    Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AH
    أَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيح
    حدثنا
  6. Aḥmad b. Muḥammad b. Ayyūb
    truthful (ṣadūq), he had some heedlessness (ghaflah)d. 228 AH
    أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَصدوق ، كانت فيه غفلة
    حدثنا
  7. ʿAbdullāh
    trustworthy (thiqah)d. 290 AH, or 297
    عَبْدُ اللهِثقة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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