Musnad Ahmad 12631

Translation

✧ He saw on the hand of the Messenger of God ﷺ a silver ring for one day, so the people made silver rings. He said: Then the Messenger of God ﷺ threw away his ring, and the people threw away their rings.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn ʿAbd al-Barr

  رواه جماعة من أصحاب ابن شهاب الزهري عنه كذلك وهذا عند أهل العلم وهم وغلط وشذوذ من الرواية

  machine translationA group of the students of Ibn Shihāb al-Zuhrī narrated it from him in the same way, but according to the people of knowledge this is an error (wahm), a mistake, and an irregularity (shudhūdh) in the narration. Report a problem

  in مسند أحمد, p. 12769
• عياض بن موسى اليحصبي

  أجمع أهل الحديث أن هذا وهم من ابن شهاب من خاتم الذهب إلى خاتم الورق والمعروف من رواية أنس من غير طريق ابن شهاب اتخاذ النبي صلى الله عليه وسلم خاتم فضة وأنه لم يطرحه وإنما طرح خاتم الذهب

  machine translationThe people of ḥadīth are unanimous that this is an error (wahm) on the part of Ibn Shihāb, in changing from the gold ring to the silver ring. What is well known from the narration of Anas, through routes other than that of Ibn Shihāb, is that the Prophet ﷺ adopted a silver ring and did not cast it away; rather, he cast away the gold ring. Report a problem

  in مسند أحمد, p. 12769

Other narrations of this report

Sahih al-Bukhari 5865Sahih al-Bukhari 5868Sahih Muslim 2091eSahih Muslim 2093aSahih Muslim 2093b

Narrators

1. 1
   Anas b. Mālik

   a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
   أَنَسُ بْنُ مَالِكٍصحابي مشهور
   عن
2. 2
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   حدثنا
3. 3
   Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī

   Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
   إِبْرَاهِيمُ - يَعْنِي ابْنَ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
   حدثنا
4. 4
   Abū Kāmil

   trustworthy (thiqah), meticulous (mutqin), he used to narrate only from trustworthy narratorsd. 207 AH
   أَبُو كَامِلٍثقة متقن ، كان لا يحدث إلا عن ثقة
   حدثنا
5. 5
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.