Musnad Ahmad 1244
Show the chain
حَدَّثَنَا يَزِيدُ أَخْبَرَنَا إِسْرَائِيلُ بْنُ يُونُسَ حَدَّثَنَا أَبُو إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ قَالَ
قَالَ لِي رَسُولُ اللهِ ﷺ: يَا عَلِيُّ، إِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي، وَأَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي، لَا تَقْرَأْ وَأَنْتَ رَاكِعٌ، وَلَا وَأَنْتَ سَاجِدٌ، وَلَا تُصَلِّي وَأَنْتَ عَاقِصٌ شَعَرَكَ، فَإِنَّهُ كِفْلُ الشَّيْطَانِ، وَلَا تُقْعِ بَيْنَ السَّجْدَتَيْنِ، وَلَا تَعْبَثْ بِالْحَصَى، وَلَا تَفْتَرِشْ ذِرَاعَيْكَ، وَلَا تَفْتَحْ عَلَى الْإِمَامِ، وَلَا تَخَتَّمْ بِالذَّهَبِ، وَلَا تَلْبَسِ الْقَسِّيَّ، وَلَا تَرْكَبْ عَلَى الْمَيَاثِرِ
Translation
Chain of narrators
- Yazīd
- Isrāʾīl b. Yūnus
- Abū Isḥāq
- al-Ḥārith
- ʿAlī
✧ The Messenger of God ﷺ said to me: "O Ali, I love for you what I love for myself, and I hate for you what I hate for myself. Do not recite while bowing, nor while prostrating. Do not pray while having your hair tied up, for it is the devil's share. Do not sit back on your heels between the two prostrations. Do not fidget with pebbles. Do not spread your forearms (on the ground). Do not prompt the imam. Do not wear a gold ring. Do not wear qassi (silk and linen fabric). And do not ride on mayathir (saddle cushions).
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|---|---|
| Darussalam | This is a Da'if isnad | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
غير صحيح
machine translationNot authentic (ghayr ṣaḥīḥ).
in مسند أحمد, p. 1251 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه علي الحارث وهو ضعيف وحديث أبي موسى رجاله موثقون
machine translationIn it is ʿAlī's narration from al-Ḥārith, and he is weak (ḍaʿīf); and the narrators of the hadith of Abū Mūsā are considered reliable.
in مسند أحمد, p. 1251
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخرهحدثنا
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُ بْنُ يُونُسَثقة ، تُكلم فيه بلا حجةأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.