MajelisNoteDalilدليل

Musnad Ahmad 12237

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حَدَّثَنَا يَزِيدُ أَخْبَرَنَا هَمَّامُ بْنُ يَحْيَى عَنْ قَتَادَةَ وَبَهْزٌ حَدَّثَنَا هَمَّامٌ أَخْبَرَنَا قَتَادَةُ الْمَعْنَى عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ

إِنَّ اللهَ لَا يَظْلِمُ الْمُؤْمِنَ حَسَنَةً يُعْطَى عَلَيْهَا فِي الدُّنْيَا وَيُثَابُ عَلَيْهَا فِي الْآخِرَةِ، وَأَمَّا الْكَافِرُ فَيُعْطِيهِ حَسَنَاتِهِ فِي الدُّنْيَا، حَتَّى إِذَا أَفْضَى إِلَى الْآخِرَةِ لَمْ يَكُنْ لَهُ حَسَنَةٌ يُعْطَى بِهَا خَيْرًا

Translation

Chain of narrators
  1. Yazīd
  2. Hammām b. Yaḥyá
  3. Qatādah and Bahz
  4. Hammām
  5. Qatādah al-Maʿná
  6. Anas b. Mālik
  7. Rasūl Allāh ﷺ

Verily, Allah does not treat a believer unjustly in regard to his virtues. He would confer upon him (His blessing) in this world and would give him reward in the Hereafter. And as regards a non-believer, he would be made to taste the reward (of virtue in this world) what he has done for himself so much that when it would be the Hereafter, he would find no virtue for which he should be rewarded. (Using translation from Muslim 2808a)

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Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةُثقة ثبت
    أخبرنا
  3. Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AH
    هَمَّامٌثقة ربما وهم
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AH
    وَبَهْزٌثقة ثبت
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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