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Musnad Ahmad 12106

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حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سَعِيدٌ حَدَّثَنَا قَتَادَةُأَنَّ أَنَسَ بْنَ مَالِكٍ حَدَّثَهُمْ

أَنَّ النَّبِيَّ ﷺ صَعِدَ أُحُدًا، فَتَبِعَهُ أَبُو بَكْرٍ، وَعُمَرُ، وَعُثْمَانُ فَرَجَفَ بِهِمْ، فَقَالَ: اسْكُنْ، نَبِيٌّ وَصِدِّيقٌ وَشَهِيدَانِ

Translation

Chain of narrators
  1. Yaḥyá b. Saʿīd
  2. Saʿīd
  3. Qatādahuʾan Anas b. Mālik

✧ The Prophet ﷺ climbed Uhud, and Abu Bakr, Umar, and Uthman followed him, and it trembled with them. He said: 'Be still, for upon you are a Prophet, a Siddiq, and two martyrs.'

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Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا أشبه بالصواب وإن كان سعيد حافظا إلا أن يكون عند قتادة الإسنادين جميعا

    machine translationThis is closer to the correct view, even though Saʿīd was a retainer (ḥāfiẓ), unless Qatādah had both chains of transmission.

    in مسند أحمد, p. 12232
  • أبو زرعة الرازي

    سعيد بن أبي عروبة أحفظ من التيمي قلت فذاك الصحيح قال أجل

    machine translationSaʿīd b. Abī ʿArūbah was a better memorizer than al-Taymī. I said: So that is the sound one? He said: Yes.

    in مسند أحمد, p. 12232
  • Dāraquṭnī

    يرويه قتادة واختلف عنه فرواه سعيد بن أبي عروبة ومطر الوراق وعمران القطان عن قتادة عن أنس وكذلك قيل عن شعبة عن قتادة عن أنس ولا يثبت عن شعبة ورواه معمر عن قتادة مرسلا ورواه سليمان التيمي عن قتادة عن أبي غلاب عن رجل من أصحاب النبي صلى الله عليه وسلم عن النبي صلى الله عليه وسلم والقول قول ابن أبي عروبة ومن تابعه عن أنس

    machine translationQatādah narrates it, and there is disagreement about him. Saʿīd b. Abī ʿArūbah, Maṭar al-Warrāq and ʿImrān al-Qaṭṭān narrated it from Qatādah from Anas, and likewise it was said from Shuʿbah from Qatādah from Anas, but that is not established from Shuʿbah. Maʿmar narrated it from Qatādah as a mursal report. Sulaymān al-Taymī narrated it from Qatādah from Abū Ghallāb from a man from the Companions of the Prophet ﷺ from the Prophet ﷺ. The correct view is the view of Ibn Abī ʿArūbah and those who followed him in narrating from Anas.

    in مسند أحمد, p. 12232

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    حدثهم
  2. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةُثقة ثبت
    حدثنا
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  4. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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