Musnad Ahmad 12064
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حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدٍ وَابْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ الْمَعْنَى عَنْ قَتَادَةَ عَنْ أَنَسٍ
أَنَّ نَبِيَّ اللهِ [عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ] أَتَاهُ رِعْلٌ وَذَكْوَانُ وَعُصَيَّةُ وَبَنُو لِحْيَانَ، فَزَعَمُوا أَنَّهُمْ قَدْ أَسْلَمُوا، فَاسْتَمَدُّوهُ عَلَى قَوْمِهِمْ، فَأَمَدَّهُمْ نَبِيُّ اللهِ [عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ] يَوْمَئِذٍ بِسَبْعِينَ مِنَ الْأَنْصَارِ، قَالَ أَنَسٌ: كُنَّا نُسَمِّيهِمْ فِي زَمَانِهِمُ: الْقُرَّاءَ، كَانُوا يَحْطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْلِ، فَانْطَلَقُوا بِهِمْ حَتَّى إِذَا أَتَوْا بِئْرَ مَعُونَةَ غَدَرُوا بِهِمْ، فَقَتَلُوهُمْ، فَقَنَتَ رَسُولُ اللهِ ﷺ شَهْرًا فِي صَلَاةِ الصُّبْحِ يَدْعُو عَلَى هَذِهِ الْأَحْيَاءِ: رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَبَنِي لِحْيَانَ، قَالَ: قَالَ قَتَادَةُ: وَحَدَّثَنَا أَنَسٌ أَنَّهُمْ قَرَؤُوا بِهِ قُرْآنًا، وَقَالَ ابْنُ جَعْفَرٍ فِي حَدِيثِهِ: إِنَّا قَرَأْنَا بِهِمْ قُرْآنًا: بَلِّغُوا عَنَّا قَوْمَنَا أَنَّا قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا، ثُمَّ رُفِعَ ذَلِكَ بَعْدُ، وَقَالَ ابْنُ جَعْفَرٍ: ثُمَّ نُسِخَ ذَلِكَ أَوْ رُفِعَ
Translation
Chain of narrators
- Ibn Abū ʿAdī
- Saʿīd and Ibn Jaʿfar
- Saʿīd al-Maʿná
- Qatādah
- Anas
✧ Riʿl, Dhakwān, ʿUṣayya, and Banū Liḥyān came to the Prophet of God [peace and blessings be upon him], and claimed that they had become Muslim. They asked him for reinforcements against their own people, so the Prophet of God [peace and blessings be upon him] reinforced them that day with seventy of the Anṣār. Anas said: “In their time we used to call them the reciters. They used to gather firewood by day and pray by night.” They went with them until they reached the well of Maʿūna, where they betrayed them and killed them. The Messenger of God ﷺ then performed qunūt for a month in the dawn prayer, supplicating against these tribes: Riʿl, Dhakwān, ʿUṣayya, and Banū Liḥyān. Qatāda said: “Anas narrated to us that they recited a Qur’anic passage about them.” Ibn Jaʿfar said in his narration: “We recited a Qur’anic passage about them: ‘Convey on our behalf to our people that we have met our Lord, and He is pleased with us and has made us pleased.’ Then that was later lifted or abrogated.”
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHوَابْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.