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العربية

Musnad Ahmad 11768

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَأَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ وَأَبِي هُرَيْرَةَ قَالَا قَالَ رَسُولُ اللهِ ﷺ

مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَاسْتَاكَ وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ، وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ ثُمَّ خَرَجَ حَتَّى يَأْتِيَ الْمَسْجِدَ فَلَمْ يَتَخَطَّ رِقَابَ النَّاسِ، ثُمَّ رَكَعَ مَا شَاءَ أَنْ يَرْكَعَ، ثُمَّ أَنْصَتَ إِذَا خَرَجَ الْإِمَامُ، فَلَمْ يَتَكَلَّمْ حَتَّى يَفْرُغَ مِنْ صَلَاتِهِ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الَّتِي قَبْلَهَا، قَالَا: وَكَانَ أَبُو هُرَيْرَةَ يَقُولُ: وَثَلَاثَةُ أَيَّامٍ زِيَادَةٌ، إِنَّ اللهَ جَعَلَ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Muḥammad b. Isḥāq
  4. Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī
  5. Abū Salamah b. ʿAbd al-Raḥman b. ʿAwf and ʾAbī Umāmah b. Sahl b. Ḥunayf
  6. Abū Saʿīd al-Khudrī Waʾabī Hurayrah
  7. Rasūl Allāh ﷺ

✧ Whoever performs ghusl on Friday, uses the toothstick, applies some perfume if he has any, wears his best clothes, then goes out until he reaches the mosque and does not step over people's necks, then prays as much as he wishes, then remains silent when the imam comes out and does not speak until he finishes his prayer, it will be an expiation for what is between it and the previous Friday. They said: Abu Hurayrah used to say: And three days more, for Allah makes a good deed ten times its like.

Grades by grader

Shuayb al-ArnautGood Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه محمد بن إسحاق واختلف عنه فرواه حماد بن سلمة عن محمد بن إسحاق عن محمد بن إبراهيم عن أبي سلمة عن أبي هريرة ورواه إبراهيم بن سعد وأبو خالد الأحمر ويحيى بن سعيد الأموي رووه عن ابن إسحاق عن محمد بن إبراهيم عن أبي أمامة بن سهل وأبي سلمة عن أبي هريرة وأبي سعيد الخدري وخالفهم محمد بن سلمة رواه عن ابن إسحاق عن محمد بن إبراهيم عن أبي أمامة بن سهل وحده عن أبي سعيد وأبي هريرة ورواه عمران بن عيينة عن ابن إسحاق عن محمد بن إبراهيم عن أبي أمامة مرسلا لم يذكر أبا هريرة ولا أبا سعيد الخدري ولا أبا سلمة وهذا الاختلاف عندي من محمد بن إسحاق

    machine translationMuḥammad b. Isḥāq narrates it, and there is disagreement about him. Ḥammād b. Salamah narrated it from Muḥammad b. Isḥāq, from Muḥammad b. Ibrāhīm, from Abū Salamah, from Abū Hurayrah. Ibrāhīm b. Saʿd, Abū Khālid al-Aḥmar and Yaḥyā b. Saʿīd al-Umawī narrated it from Ibn Isḥāq, from Muḥammad b. Ibrāhīm, from Abū Umāmah b. Sahl and Abū Salamah, from Abū Hurayrah and Abū Saʿīd al-Khudrī. Muḥammad b. Salamah differed from them: he narrated it from Ibn Isḥāq, from Muḥammad b. Ibrāhīm, from Abū Umāmah b. Sahl alone, from Abū Saʿīd and Abū Hurayrah. ʿImrān b. ʿUyaynah narrated it from Ibn Isḥāq, from Muḥammad b. Ibrāhīm, from Abū Umāmah as a mursal report, mentioning neither Abū Hurayrah, nor Abū Saʿīd al-Khudrī, nor Abū Salamah. In my view this disagreement comes from Muḥammad b. Isḥāq.

    in مسند أحمد, p. 11889
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in مسند أحمد, p. 11889

Other narrations of this report

Jami' at-Tirmidhi 498Sunan Ibn Majah 1090

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Sahl b. Abī Umāmah b. Sahl b. Ḥunayf
    trustworthy (thiqah)d. between 111 and 120 AH
    وَأَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍثقة
    عن
  3. Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī
    Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
    مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّثقة له أفراد
    حدثنا
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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