Musnad Ahmad 10914
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حَدَّثَنَا رَوْحٌ حَدَّثَنَا سَعِيدٌ وَعَبْدُ الْوَهَّابِ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ
إِنَّ بَنِي إِسْرَائِيلَ كَانُوا يَغْتَسِلُونَ عُرَاةً، وَكَانَ نَبِيُّ اللهِ مُوسَى [ ﷺ ] فِيهِ الْحَيَاءُ وَالْخَفَرُ، فَكَانَ يَسْتَتِرُ إِذَا اغْتَسَلَ فَطَعَنُوا فِيهِ، بِعَوْرَةٍ، قَالَ: فَبَيْنَمَا نَبِيُّ اللهِ يَغْتَسِلُ يَوْمًا إِذْ وَضَعَ ثِيَابَهُ عَلَى صَخْرَةٍ فَانْطَلَقَتِ الصَّخْرَةُ، فَاتَّبَعَهَا نَبِيُّ اللهِ ضَرْبًا بِالْعَصَا: ثَوْبِي يَا حَجَرُ ثَوْبِي يَا حَجَرُ، حَتَّى انْتَهَتْ بِهِ إِلَى مَلَإٍ مِنْ بَنِي إِسْرَائِيلَ أَوْ تَوَسَّطَتْهُمْ، فَقَامَتْ فَأَخَذَ نَبِيُّ اللهِ ثِيَابَهُ فَنَظَرُوا إِلَى أَحْسَنِ النَّاسِ خَلْقًا وَأَعْدَلِهِ صُورَةً، فَقَالَ: الْمَلَأُ قَاتَلَ اللهُ أَفَّاكِي بَنِي إِسْرَائِيلَ، فَكَانَتْ بَرَاءَتُهُ الَّتِي بَرَّأَهُ اللهُ بِهَا.
Translation
Chain of narrators
- Rawḥ
- Saʿīd and ʿAbd al-Wahhāb
- Saʿīd
- Qatādah
- al-Ḥasan
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ The Children of Israel used to bathe naked, and the Prophet of Allah Musa ﷺ had modesty and shyness, so he would cover himself when he bathed. They accused him of having a defect. He said: While the Prophet of Allah was bathing one day, he placed his clothes on a rock, and the rock moved away. The Prophet of Allah followed it striking it with his staff, saying: 'My garment, O stone! My garment, O stone!' until it stopped at a group of the Children of Israel or stood among them. Then the Prophet of Allah took his clothes, and they looked at the best of people in form and the most upright in appearance. The group said: 'May Allah curse the liars of the Children of Israel.' That was his exoneration, with which Allah cleared him.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصحيح عن الحسن مرسل
in مسند أحمد, p. 11010
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٍثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةعن
- Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AHوَعَبْدُ الْوَهَّابِصدوق ، ربما أخطأحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.