Musnad Ahmad 10848
Show the chain
حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا أَبِي حَدَّثَنَا الْحُسَيْنُ يَعْنِي الْمُعَلِّمَ عَنْ يَحْيَى حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو أَنَّهُ سَمِعَ الْمُطَّلِبَ بْنَ عَبْدِ اللهِ بْنِ حَنْطَبٍ الْمَخْزُومِيَّ يَقُولُقَالَ ابْنُ عَبَّاسٍ أَتَوَضَّأُ مِنْ طَعَامٍ أَجِدُهُ حَلَالًا فِي كِتَابِ اللهِ ﷻ لِأَنَّهُ مَحَشَتْهُ النَّارُ قَالَ
قَالَ ابْنُ عَبَّاسٍ: أَتَوَضَّأُ مِنْ طَعَامٍ أَجِدُهُ حَلَالًا فِي كِتَابِ اللهِ عَزَّ وَجَلَّ لِأَنَّهُ مَحَشَتْهُ النَّارُ، قَالَ: فَجَمَعَ أَبُو هُرَيْرَةَ حَصًى بَيْنَ يَدَيْهِ فَقَالَ: أَشْهَدُ عَدَدَ هَذَا الْحَصَى لَقَالَ رَسُولُ اللهِ ﷺ: تَوَضَّؤُوا مِمَّا مَسَّتِ النَّارُ.
Translation
Chain of narrators
- ʿAbd al-Ṣamad
- my father
- al-Ḥusayn / al-Muʿallim
- Yaḥyá
- ʿAbd al-Raḥman b. ʿAmr
- al-Muṭṭalib b. ʿAbdullāh b. Ḥanṭab al-Makhzūmī Yaqūluqāl Ibn ʿAbbās Atawaḍḍaʾ Min Ṭaʿām Ajiduh Ḥalāl Fī Kitāb Allāh ﷻ Liʾannah Maḥashath al-Nār
✧ Ibn ʿAbbas said: “Should I perform ablution from food that I find lawful in the Book of Allah, Mighty and Majestic, because the fire has touched it?” He said: Abu Hurayrah gathered pebbles before him and said: “I testify by the number of these pebbles that the Messenger of Allah ﷺ said: ‘Perform ablution from what the fire has touched.’”
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وخالفه حسين المعلم وأبان بن يزيد العطار فروياه عن يحيى بن أبي كثير عن الأوزاعي عن المطلب بن عبد الله بن حنطب عن أبي هريرة وهو أشبه بالصواب
in مسند أحمد, p. 10944
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةفي حكم السماع
- Truthful (ṣadūq), practises much concealment (tadlīs) and narrates mursal oftend. around 120 AHالْمُطَّلِبَ بْنَ عَبْدِ اللهِ بْنِ حَنْطَبٍ الْمَخْزُومِيَّصدوق كثير التدليس والإرسالسمع
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHعَبْدُ الرَّحْمَنِ بْنُ عَمْرٍوثقة جليلحدثني
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَىثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHالْحُسَيْنُ يَعْنِي الْمُعَلِّمَثقة ، ربما وهمحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHأَبِيثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِصدوق , ثبت في شعبةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.