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Musnad Ahmad 1080

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حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللهِ بْنُ نُمَيْرٍ عَنِ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ

إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللهِ ﷺ حَدِيثًا، فَظُنُّوا بِهِ الَّذِي هُوَ أَهْيَا، وَالَّذِي هُوَ أَهْدَى، وَالَّذِي هُوَ أَتْقَى

Translation

Chain of narrators
  1. ʿAbdullāh
  2. ʿUthmān b. Abū Shaybah
  3. ʿAbdullāh b. Numayr
  4. al-Aʿmash
  5. ʿAmr b. Murrah
  6. Abū al-Bakhtarī
  7. ʿAlī b. Abū Ṭālib

✧ When you are told a ḥadīth from the Messenger of God ﷺ, think of him in the most befitting, the most guiding, and the most God-fearing way.

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Zubair Ali ZaiSound Due to External Factorshadithunlocked
DarussalamSahih because of corroborating evidence], lts isnad is Sahihsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصحيح قول من ذكر أبا عبد الرحمن

    machine translationThe correct (ṣaḥīḥ) statement is that of those who mentioned Abū ʿAbd al-Raḥmān.

    in مسند أحمد, p. 1087
  • Dāraquṭnī

    سئل الدارقطني عنه فذكر أن جماعة رووه لم يذكروا أبا عبد الرحمن قال والصحيح من ذكر أبا عبد الرحمن

    machine translationAl-Dāraquṭnī was asked about it, and he mentioned that a group narrated it without mentioning Abū ʿAbd al-Raḥmān. He said: "The correct (ṣaḥīḥ) version is that of those who mentioned Abū ʿAbd al-Raḥmān."

    in مسند أحمد, p. 1087

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AH
    أَبِي الْبَخْتَرِيِّثقة ثبت، فيه تشيع قليل، كثير الإرسال
    عن
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AH
    عَبْدُ اللهِ بْنُ نُمَيْرٍثقة ، صاحب حديث من أهل السنة
    حدثنا
  6. Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  7. trustworthy (thiqah)d. 290 AH, or 297
    عَبْدُ اللهِثقة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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