Musnad Ahmad 10592
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حَدَّثَنَا يَزِيدُ أَخْبَرَنَا هِشَامٌ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ
أَبْرِدُوا عَنِ الصَّلَاةِ فِي الْحَرِّ، فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ أَوْ مِنْ فَتْحِ أَبْوَابِ جَهَنَّمَ.
Translation
Chain of narrators
- Yazīd
- Hishām
- Muḥammad
- Abū Hurayrah
- al-Nabī ﷺ
✧ Delay the prayer in extreme heat, for the intensity of heat is from the scorching breath of Hell or from the opening of the gates of Hell.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عبد الله بن عون واختلف عنه فرفعه إسحاق الأزرق عن ابن عون وقال يزيد بن هارون رفعه ابن عون مرة ووقفه أخرى ورواه بكار بن محمد بن عبد الله بن محمد بن سيرين عن ابن عون موقوفا واختلف عن هشام بن حسان فرفعه يزيد بن هارون وعبد الله بن داود وهشيم وعلي بن عاصم ووقفه حماد بن زيد على هشام واختلف عن أيوب فوقفه حماد بن زيد وعبد الوهاب عنه ورفعه عبد الوارث عن أيوب ورفعه خالد الحذاء وعمران بن خالد عن ابن سيرين فرفعه صحيح ومن وقفه فقد أصاب لأن ابن سيرين كان يفعل مثل هذا يرفع مرة ويوقف أخرى
machine translationʿAbdullāh b. ʿAwn narrates it, and there is disagreement about him. Isḥāq al-Azraq raised it (to the Prophet ﷺ) from Ibn ʿAwn. Yazīd b. Hārūn said: Ibn ʿAwn raised it once and stopped it (at the Companion) another time. Bakkār b. Muḥammad b. ʿAbdillāh b. Muḥammad b. Sīrīn narrated it from Ibn ʿAwn as stopped (mawqūf). There is also disagreement about Hishām b. Ḥassān: Yazīd b. Hārūn, ʿAbdullāh b. Dāwūd, Hushaym and ʿAlī b. ʿĀṣim raised it, while Ḥammād b. Zayd stopped it at Hishām. There is disagreement about Ayyūb as well: Ḥammād b. Zayd and ʿAbd al-Wahhāb stopped it from him, and ʿAbd al-Wārith raised it from Ayyūb. Khālid al-Ḥadhdhāʾ and ʿImrān b. Khālid raised it from Ibn Sīrīn. The one who raised it is correct (ṣaḥīḥ), and the one who stopped it is also right, because Ibn Sīrīn used to do this: he would raise it once and stop it another time.
in مسند أحمد, p. 10684
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامٌثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.