Musnad Ahmad 10175
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حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنِ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ وَعَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنِ الْأَعْمَشِ عَنِ أَبِي صَالِحٍ عَنِ أَبِي هُرَيْرَةَ قَالَ
كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ الْحَسَنَةُ عَشْرُ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى مَا شَاءَ اللهُ يَقُولُ اللهُ عَزَّ وَجَلَّ إِلَّا الصَّوْمَ، فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ يَدَعُ طَعَامَهُ وَشَرَابَهُ مِنْ أَجْلِي، وَلِلصَّائِمِ فَرْحَتَانِ فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ، وَلَخُلُوفُ فِيهِ أَطْيَبُ عِنْدَ اللهِ عَزَّ وَجَلَّ مِنْ رِيحِ الْمِسْكِ، الصَّوْمُ جُنَّةٌ، الصَّوْمُ جُنَّةٌ.
Translation
Chain of narrators
- Wakīʿ
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah Waʿabd al-Raḥman
- Sufyān
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah
✧ Every deed of the son of Adam is multiplied: a good deed ten times its like up to seven hundred times, up to what Allah wills. Allah, Mighty and Majestic, says: "Except fasting, for it is Mine and I reward it. He leaves his food and drink for My sake." The fasting person has two joys: a joy when he breaks his fast and a joy when he meets his Lord. And the change in his mouth is more fragrant to Allah, Mighty and Majestic, than the scent of musk. Fasting is a shield, fasting is a shield.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الأعمش وأبو حصين فأما الأعمش فلم يختلف عليه في رفعه وأما أبو حصين فرفعه إسرائيل عنه إلى النبي صلى الله عليه وسلم ووقفه أبو بكر بن عياش عنه عن أبي هريرة ووقفه صحيح
machine translationIt is narrated by al-Aʿmash and Abū Ḥuṣayn. As for al-Aʿmash, there is no disagreement about him in raising it (marfūʿ). As for Abū Ḥuṣayn, Isrāʾīl narrated it from him raised to the Prophet ﷺ, while Abū Bakr b. ʿAyyāsh narrated it from him as a statement stopping at Abū Hurayrah (mawqūf), and he made it mawqūf. It is authentic (ṣaḥīḥ).
in مسند أحمد, p. 10262
Same hadith, other wordings
- Musnad Ahmad 10176قَالَ أَبُو هُرَيْرَةَ: قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.