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Musnad Ahmad 1013

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حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ وَأَبُو خَيْثَمَةَ قَالا حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ خَيْرٍ عَنْ عَلِيٍّ قَالَ

كُنْتُ أَرَى أَنَّ بَاطِنَ الْقَدَمَيْنِ أَحَقُّ بِالْمَسْحِ مِنْ ظَاهِرِهِمَا حَتَّى رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ ظَاهِرَهُمَا

Translation

Chain of narrators
  1. ʿAbdullāh
  2. Isḥāq b. Ismāʿīl and ʾAbū Khaythamah
  3. Wakīʿ
  4. al-Aʿmash
  5. Abū Isḥāq
  6. ʿAbd Khayr
  7. ʿAlī

I used to think that the bottoms of the feet were more deserving of being wiped than the tops, until I saw the Messenger of Allah ﷺ wiping their tops.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked
DarussalamSahih Hadeethsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    رجال إسناده ثقات

    machine translationThe men of its chain are trustworthy (thiqāt).

    in مسند أحمد, p. 1020
  • Dāraquṭnī

    والصحيح من ذلك قول من قال كنت أرى أن باطن الخفين أحق بالمسح من أعلاهما

    machine translationThe correct report in this matter is the statement of the one who said: "I used to think that the underside of the leather socks (khuffayn) was more deserving of wiping than their top."

    in مسند أحمد, p. 1020
  • Mubarakpūri

    صح عن علي بإسناد صحيح

    machine translationIt is authentically reported (ṣaḥīḥ) from ʿAlī with a sound (ṣaḥīḥ) chain of transmission.

    in مسند أحمد, p. 1020

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. ʿAbd Khayr
    mukhaḍram, trustworthy (thiqah)d. between 81 AH and 90 AH
    عَبْدِ خَيْرٍمخضرم ، ثقة
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  5. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Isḥāq b. Ismāʿīl
    trustworthy (thiqah), his hearing from Jarīr alone was criticizedd. 225 AH, or 230 AH
    إِسْحَاقُ بْنُ إِسْمَاعِيلَثقة ، تكلم في سماعه من جرير وحده
    حدثنا
  7. ʿAbdullāh
    trustworthy (thiqah)d. 290 AH, or 297
    عَبْدُ اللهِثقة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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