MajelisNoteDalilدليل

Musnad Abi Ya'la 6203

✧ Abu Hazim from Abu Hurayra

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ - قِيلَ لِسُفْيَانَ: رَفَعَهُ ؟ قَالَ: لَعَلَّهُ -:

لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ، وَلَا لِذِي مِرَّةٍ سَوِيٍّ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbbād
  2. Sufyān
  3. Manṣūr
  4. Abū Ḥāzim
  5. Abū Hurayrah Qīl Lisufyān Rafaʿah
  6. Laʿallah

✧ Charity is not lawful for a rich person, nor for one who is strong and able-bodied.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه منصور بن المعتمر واختلف عنه فرواه ابن عيينة عن منصور عن أبي حازم عن أبي هريرة مرفوعا وشك بعضهم عن ابن عيينة في رفعه وخالفه إسرائيل فرواه عن منصور عن سالم بن أبي الجعد عن أبي هريرة رفعه ورواه حصين عن أبي حازم عن أبي هريرة موقوفا

    machine translationManṣūr b. al-Muʿtamir narrates it, and there is disagreement about him. Ibn ʿUyaynah narrated it from Manṣūr, from Abū Ḥāzim, from Abū Hurayrah, as a raised report (marfūʿ), and some of those narrating from Ibn ʿUyaynah doubted whether he raised it. Isrāʾīl differed from him and narrated it from Manṣūr, from Sālim b. Abī al-Jaʿd, from Abū Hurayrah, raising it. Ḥuṣayn narrated it from Abū Ḥāzim, from Abū Hurayrah, as a halted report (mawqūf).

    in مسند أبي يعلى الموصلي, p. 6203

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah)d. at the turn of 100 AH, or 101 AH, al-Jāḥiẓ said in the book «al-ʿUrjān»: during Abū Jaʿfar's caliphate
    أَبِي حَازِمٍثقة
    عن
  3. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. truthful (ṣadūq), prone to error (yahim)d. 234 AH or 235 AH
    مُحَمَّدُ بْنُ عَبَّادٍصدوق يهم
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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