MajelisNoteDalilدليل

Musnad Abi Ya'la 5888

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وَعَنْ أَبِي هُرَيْرَةَ

أَنَّ عُمَرَ، مَرَّ بِحَسَّانَ وَهُوَ يُنْشِدُ الشِّعْرَ فِي الْمَسْجِدِ، فَلَحَظَ إِلَيْهِ، فَقَالَ: قَدْ كُنْتُ أُنْشِدُ فِيهِ، وَفِيهِ خَيْرٌ مِنْكَ، ثُمَّ الْتَفَتَ إِلَى أَبِي هُرَيْرَةَ، فَقَالَ: أَنْشُدُكَ بِاللهِ، أَسَمِعْتَ رَسُولَ اللهِ ﷺ، يَقُولُ: أَجِبْ عَنِّي، اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ ؟ فَقَالَ: اللَّهُمَّ نَعَمْ.

Translation

Chain of narrators
  1. Abū Hurayrah

✧ Umar passed by Hassan while he was reciting poetry in the mosque and glanced at him. Hassan said, 'I used to recite poetry in it when there was someone better than you in it.' Then he turned to Abu Hurayra and said, 'I ask you by Allah, did you hear the Messenger of Allah ﷺ say: Respond on my behalf; O Allah, support him with the Holy Spirit?' He said, 'O Allah, yes.'

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What scholars said about it

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  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه عبد الأعلى عن معمر عن الزهري عن عروة عن حسان بن ثابت وأبي هريرة ورواه شعيب بن أبي حمزة وصالح بن أبي الأخضر عن الزهري عن أبي سلمة عن أبي هريرة وحسان بن ثابت ورواه ابن عيينة عن الزهري وحسان ورواه إسماعيل بن أمية عن الزهري عن سعيد بن المسيب وحده عن النبي صلى الله عليه وسلم وفي آخره قال ابن شهاب وقال حسان لأبي هريرة أسمعت رسول الله صلى الله عليه وسلم يقول اللهم أيده بروح القدس قال نعم فصار الزهري عن أبي هريرة مرسل وحديث عبد الأعلى بن عبد الأعلى عن معمر خطأ وهو محفوظ عن الزهري عن سعيد وعن أبي سلمة عن أبي هريرة

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. ʿAbd al-Aʿlā narrated it from Maʿmar, from al-Zuhrī, from ʿUrwah, from Ḥassān b. Thābit and Abū Hurayrah. Shuʿayb b. Abī Ḥamzah and Ṣāliḥ b. Abī al-Akhḍar narrated it from al-Zuhrī, from Abū Salamah, from Abū Hurayrah and Ḥassān b. Thābit. Ibn ʿUyaynah narrated it from al-Zuhrī and Ḥassān. Ismāʿīl b. Umayyah narrated it from al-Zuhrī, from Saʿīd b. al-Musayyab alone, from the Prophet ﷺ, and at its end he said: Ibn Shihāb said: Ḥassān said to Abū Hurayrah, "Did you hear the Messenger of God ﷺ say: 'O God, support him with the Holy Spirit'?" He said: "Yes." Thus al-Zuhrī's report from Abū Hurayrah is mursal. The report of ʿAbd al-Aʿlā b. ʿAbd al-Aʿlā from Maʿmar is an error (khaṭaʾ); what is preserved (maḥfūẓ) is from al-Zuhrī, from Saʿīd, and from Abū Salamah, from Abū Hurayrah.

    in مسند أبي يعلى الموصلي, p. 5888

Same hadith, other wordings

  • Bulughul Maram 253{ أَنَّ عُمَرَ - رضى الله عنه - مُرَّ بِحَسَّانَ يَنْشُدُ فِي اَلْمَسْجِدِ, فَلَحَظَ إِلَيْهِ, فَقَالَ: "قَدْ كُنْتُ أَنْشُدُ, وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ }.

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سعيد بن المسيبأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy (thiqah), a retainer of hadith (ḥāfiẓ), who made an error (wahima) in one hadithd. 232 AH, ʿUbayd b. Muḥammad b. Khalaf al-Bazzār said: the year 231 AH
    عمرو بن محمد بن بكيرثقة حافظ وهم في حديث
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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