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Musnad Abi Ya'la 5210

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وَحَدَّثَنَا الْأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنِ ابْنِ أُخْتِ زَيْنَبَ، عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللهِ، عَنْ عَبْدِ اللهِ، قَالَ: سَمِعْتُ رَسُولَ اللهِ - ﷺ يَقُولُ:

إِنَّ الرُّقَى وَالتَّمَائِمَ وَالتِّوَلَةَ شِرْكٌ، قَالَتْ: فَقُلْتُ: لِمَ تَقُولُ هَذَا ؟ وَقَدْ كَانَتْ عَيْنِي تَقْذِفُ، وَكُنْتُ أَخْتَلِفُ إِلَى فُلَانٍ الْيَهُودِيِّ فَيَرْقِيهَا، كَانَ إِذَا رَقَاهَا سَكَنَتْ، قَالَ: إِنَّمَا ذَاكَ عَمَلُ الشَّيْطَانِ، كَانَ يَنْخُسُهَا بِيَدِهِ، فَإِذَا رَقَيْتِهَا كَفَّ عَنْهَا، إِنَّمَا كَانَ يَكْفِيكِ أَنْ تَقُولِي كَمَا قَالَ رَسُولُ اللهِ ﷺ: أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ، وَاشْفِ وَأَنْتَ الشَّافِي شِفَاءً لَا يُغَادِرُ سَقَمًا

Translation

Chain of narrators
  1. al-Aʿmash
  2. ʿAmr b. Murrah
  3. Yaḥyá b. al-Jazzār
  4. Ibn Ukht Zaynab
  5. Zaynab Āmraʾah ʿAbdullāh
  6. ʿAbdullāh
  7. Rasūl Allāh ﷺ

✧ "Indeed, incantations, amulets, and love charms are shirk." She said: I said, "Why do you say this? My eye used to discharge, and I would go to a certain Jew who would recite over it, and when he recited over it, it would calm down." He said: "That is only the work of Satan. He was pricking it with his hand, and when you recited over it, he would stop. It would have sufficed you to say as the Messenger of God ﷺ said: 'Remove the affliction, Lord of the people, and heal; You are the Healer, a healing that leaves no sickness behind.'"

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Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Female Companion (ṣaḥābiyyah)
    زَيْنَبَ امْرَأَةِ عَبْدِ اللهِصحابية
    عن
  3. apparently a Companion, but I have not seen him named
    ابْنِ أُخْتِ زَيْنَبَكأنه صحابي ، ولم أره مسمى
    عن
  4. truthful (ṣadūq), accused of extremism in Shīʿismd. between 81 and 90 AH
    يَحْيَى بْنِ الْجَزَّارِصدوق ، رمي بالغلو في التشيع
    عن
  5. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  7. Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أبو معاوية الضريرثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  8. trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    زهير بن حربثقة ثبت
    حدثنا
  9. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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