Musnad Abi Ya'la 4913
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حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ قَالَتْ:
كَانَ النَّبِيُّ ﷺ إِذَا أَرَادَ أَنْ يَعْتَكِفَ، صَلَّى الصُّبْحَ، فَدَخَلَ مُعْتَكَفَهُ، فَلَمَّا كَانَ صَبِيحَةَ إِحْدَى وَعِشْرِينَ انْصَرَفَ مِنَ الصُّبْحِ، فَدَخَلَ الْمَسْجِدَ، فَرَأَى أَخْبِيَةً، خِبَاءَ عَائِشَةَ، وَكَانَتِ اسْتَأْذَنَتْهُ، وَحَفْصَةَ، وَزَيْنَبَ، فَقَالَ النَّبِيُّ ﷺ: آلْبِرَّ تُرِدْنَ بِهِنَّ ؟ فَأَخَّرَ اعْتِكَافَهُ إِلَى شَوَّالٍ
Translation
Chain of narrators
- Sūwayd b. Saʿīd
- ʿAbd al-ʿAzīz b. Muḥammad
- Yaḥyá b. Saʿīd
- ʿAmrah
- ʿĀʾishah
✧ When the Prophet ﷺ wanted to observe i'tikaf, he would pray the dawn prayer and then enter his place of seclusion. On the morning of the twenty-first, he left after the dawn prayer and entered the mosque, where he saw tents: the tent of Aisha, who had asked his permission, and of Hafsa and Zaynab. The Prophet ﷺ said: "Is it piety you intend by them?" He then delayed his i'tikaf until Shawwal.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه يحيى بن سعيد الأنصاري واختلف عنه فرواه أبو شهاب الحناط ومالك بن أنس وسفيان بن عيينة والثوري والأوزاعي وعمرو بن الحارث ويحيى بن سعيد الأموي ويعلى بن عبيد وأبو يوسف القاضي عن يحيى بن سعيد عن عمرة عن عائشة ورواه عبيد الله بن عمرو الرقي عن يحيى وقد اختلف عنه فرواه عبيد بن هشام أبو نعيم عن عبيد الله بن عمرو عن يحيى عن عمرة عن عائشة وخالفه عيسى بن سالم الشاشي فرواه عن عبيد الله بن عمرو عن يحيى عن رائطة عن عمرة عن عائشة ولم يتابع عليه والأول أصح
machine translationYaḥyā b. Saʿīd al-Anṣārī narrates it, and there is disagreement about him. Abū Shihāb al-Ḥannāṭ, Mālik b. Anas, Sufyān b. ʿUyaynah, al-Thawrī, al-Awzāʿī, ʿAmr b. al-Ḥārith, Yaḥyā b. Saʿīd al-Umawī, Yaʿlā b. ʿUbayd and Abū Yūsuf the judge narrated it from Yaḥyā b. Saʿīd, from ʿAmrah, from ʿĀʾishah. ʿUbaydullāh b. ʿAmr al-Raqqī narrated it from Yaḥyā, and there is disagreement about him as well: ʿUbayd b. Hishām Abū Nuʿaym narrated it from ʿUbaydullāh b. ʿAmr, from Yaḥyā, from ʿAmrah, from ʿĀʾishah. ʿĪsā b. Sālim al-Shāshī contradicted him and narrated it from ʿUbaydullāh b. ʿAmr, from Yaḥyā, from Rāʾiṭah, from ʿAmrah, from ʿĀʾishah, but he was not corroborated in this, and the first is more correct (aṣaḥḥ).
in مسند أبي يعلى الموصلي, p. 4913
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.عَمْرَةَثقةعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AHعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئحدثنا
- Truthful in himself (ṣadūq), except that he went blind and would accept prompting of what was not from his hadith.d. 240 AH, or: 239 AHسُوَيْدُ بْنُ سَعِيدٍصدوق في نفسه ، إلا أنه عمي فصار يتلقن ما ليس من حديثهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.