Musnad Abi Ya'la 2743
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ:
مَنْ وَجَدْتُمُوهُ يَأْتِي الْبَهِيمَةَ فَاقْتُلُوهُ وَاقْتُلُوهَا مَعَهُ، وَمَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ.
Translation
Chain of narrators
- Zuhayr
- ʿAbd al-Malik b. ʿAmr
- Zuhayr b. Muḥammad
- ʿAmr b. Abū ʿAmr
- ʿIkrimah
- Ibn ʿAbbās
- al-Nabī ﷺ
✧ Whomever you find having intercourse with an animal, kill him and kill it with him. And whomever you find doing the deed of the people of Lut, kill the doer and the one done to.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Yaḥyá b. Maʿīn
منكر
machine translationRejected (munkar)
in مسند أبي يعلى الموصلي, p. 2743 - Yaḥyá b. Maʿīn
عمرو بن أبي عمرو مولى المطلب ثقة ينكر عليه حديث عكرمة عن ابن عباس عن النبي صلى الله عليه وسلم قال اقتلوا الفاعل والمفعول به
machine translationʿAmr b. Abī ʿAmr, the freedman of al-Muṭṭalib, is trustworthy (thiqah), but the ḥadīth of ʿIkrimah from Ibn ʿAbbās from the Prophet ﷺ is rejected as one of his narrations (munkar); he said: "Kill the one who does it and the one it is done to."
in مسند أبي يعلى الموصلي, p. 2743 - محمد بن الفرج القرطبي
مختلف في ثبوته
machine translationThere is disagreement about whether it is authentic.
in مسند أبي يعلى الموصلي, p. 2743
Other narrations of this report
Musnad Ahmad 2420al-Mu'jam al-Kabir (al-Tabarani) 11600al-Sunan al-Kubra (al-Bayhaqi) 17117al-Sunan al-Kubra (al-Bayhaqi) 17132al-Sunan al-Kubra (al-Bayhaqi) 17135al-Mustadrak (al-Hakim) 8049
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. after 150 AH, or 144 AHعَمْرِو بْنِ أَبِي عَمْرٍوثقة ربما وهمعن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزُهَيْرُ بْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهاحدثنا
- trustworthy (thiqah)d. 204 AH or 205 AHعَبْدُ الْمَلِكِ بْنُ ج٥ / ص١٢٩عَمْرٍوثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.