Musnad Abi Ya'la 2652
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حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا خُصَيْفٌ، حَدَّثَنَا مِقْسَمٌ مَوْلَى ابْنِ عَبَّاسٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ فِي قَطِيفَةٍ حَمْرَاءَ فُقِدَتْ يَوْمَ بَدْرٍ، فَقَالَ بَعْضُ النَّاسِ: لَعَلَّ رَسُولَ اللهِ ﷺ أَخَذَهَا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ
Translation
Chain of narrators
- Isḥāq
- ʿAbd al-Wāḥid b. Ziyād
- Khuṣayf
- Miqsam a freed slave of Ibn ʿAbbās
- Ibn ʿAbbās
✧ When this verse was revealed: 'It is not for a prophet to be treacherous' in relation to a red velvet cloak that was lost on the day of Badr, some people said: 'Perhaps the Messenger of Allah ﷺ took it.' Then Allah, Mighty and Majestic, revealed: 'It is not for a prophet to be treacherous, and whoever is treacherous will bring what he treacherously took on the Day of Resurrection.'
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