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Musnad Abi Ya'la 2652

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حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا خُصَيْفٌ، حَدَّثَنَا مِقْسَمٌ مَوْلَى ابْنِ عَبَّاسٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ فِي قَطِيفَةٍ حَمْرَاءَ فُقِدَتْ يَوْمَ بَدْرٍ، فَقَالَ بَعْضُ النَّاسِ: لَعَلَّ رَسُولَ اللهِ ﷺ أَخَذَهَا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ

Translation

Chain of narrators
  1. Isḥāq
  2. ʿAbd al-Wāḥid b. Ziyād
  3. Khuṣayf
  4. Miqsam a freed slave of Ibn ʿAbbās
  5. Ibn ʿAbbās

✧ When this verse was revealed: 'It is not for a prophet to be treacherous' in relation to a red velvet cloak that was lost on the day of Badr, some people said: 'Perhaps the Messenger of Allah ﷺ took it.' Then Allah, Mighty and Majestic, revealed: 'It is not for a prophet to be treacherous, and whoever is treacherous will bring what he treacherously took on the Day of Resurrection.'

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Other narrations of this report

Sunan Abi Dawud 3971al-Mu'jam al-Kabir (al-Tabarani) 12061Musnad Abi Ya'la 2440

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Miqsam b. Bajrah
    truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AH
    مِقْسَمٌ مَوْلَى ابْنِ عَبَّاسٍصدوق ، وكان يرسل
    حدثنا
  3. Khuṣayf
    truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AH
    خُصَيْفٌصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاء
    حدثنا
  4. ʿAbd al-Wāḥid b. Ziyād
    Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
    عَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقال
    حدثنا
  5. Isḥāq b. Abī Isrāʾīl
    truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AH
    إِسْحَاقُصدوق ، تكلم فيه لوقفه في القرآن
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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