Musnad Abi Ya'la 2605
Show the chain
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ، حَدَّثَنَا عُبَيْدُ اللهِ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ:
قَالَ أَبُو جَهْلٍ: لَئِنْ رَأَيْتُ مُحَمَّدًا يُصَلِّي عِنْدَ الْكَعْبَةِ لَأَتَيْتُهُ حَتَّى أَطَأَ عَلَى عُنُقِهِ، قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: لَوْ فَعَلَ لَأَخَذَتْهُ الْمَلَائِكَةُ عِيَانًا، وَلَوْ أَنَّ الْيَهُودَ تَمَنَّوُا الْمَوْتَ لَمَاتُوا وَرَأَوْا مَقَاعِدَهُمْ مِنَ النَّارِ، وَلَوْ خَرَجَ الَّذِينَ يُبَاهِلُونَ رَسُولَ اللهِ ﷺ لَرَجَعُوا لَا يَجِدُونَ أَهْلًا وَلَا مَالًا
Translation
Chain of narrators
- Zuhayr
- ʿAbdullāh b. Jaʿfar
- ʿUbaydullāh
- ʿAbd al-Karīm
- ʿIkrimah
- Ibn ʿAbbās
✧ Abu Jahl said: "If I were to see Muhammad praying at the Ka'bah, I would come to him until I trample on his neck." He said: So the Messenger of God ﷺ said: "If he did that, the angels would seize him openly. And if the Jews were to wish for death, they would die and see their seats in the Fire. And if those who invoked mutual curses with the Messenger of God ﷺ were to go out, they would return finding neither family nor wealth."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجال أبي يعلى رجال الصحيح
in مسند أبي يعلى الموصلي, p. 2605
Other narrations of this report
Sahih al-Bukhari 4958Jami' at-Tirmidhi 3348Musnad Ahmad 2225Musnad Ahmad 2226Musnad Ahmad 3483al-Sunan al-Kubra (al-Nasa'i) 11649
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy (thiqah), meticulous (mutqin)d. 127 AHعَبْدِ الْكَرِيمِثقة متقنعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِثقة فقيه ، ربما وهمحدثنا
- trustworthy (thiqah), but he changed at the end of his life, though his confusion (ikhtilāṭ) was not severed. 220 AHعَبْدُ اللهِ بْنُ جَعْفَرٍثقة ، لكنه تغير بآخره فلم يفحش اختلاطهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.